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the ethnological notebooks of karl marx - Marxists Internet Archive

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Notes to Introduction, p. 85-86.Lich<strong>the</strong>im’s notion that Hegel conceived society as a living entitymust look for its root elsewhere. Hegel used both Organismus andOrganisation in regard to social institutions in <strong>the</strong> Philosophie des Rechts,and adopted <strong>the</strong> notion <strong>of</strong> society in <strong>the</strong> sense <strong>of</strong> a highly organizedsystem throughout his works, but not in <strong>the</strong> biological sense; here<strong>the</strong> doctrine <strong>of</strong> Hegel is to be regarded as organicist in general, butnot as applied in particular to human society in <strong>the</strong> way, say, <strong>of</strong>Lilienfeld or Schäffle; moreover, Hegel’s usage, Organismus desStaats, Phil. d. Rechts, §§267, 269, has no trace <strong>of</strong> biologism. OnHegel’s doctrine <strong>of</strong> Organismus, cf. T. L. Haering, Hegel..., v. 2(1938) 1963, pp. 416 et seq., 496 et seq. Baillie by his literalness missed<strong>the</strong> main point, and <strong>the</strong> ironic overtone <strong>of</strong> Hegel, but he brought outone important lateral matter: <strong>the</strong> individualities separated from society,independent <strong>of</strong> and logically prior to <strong>the</strong> latter, are <strong>the</strong> presuppositions<strong>of</strong> Hobbes’ doctrine, and <strong>the</strong> butt <strong>of</strong> Hegel’s paradoxalformulation. The social doctrine <strong>of</strong> unbridled individualism inHobbes is actually descriptive <strong>of</strong> <strong>the</strong> relations <strong>of</strong> civil society, as Hegelrecognized it to be. Darwin <strong>the</strong>n spiritualized <strong>the</strong> animal kingdom, or<strong>the</strong> kingdom <strong>of</strong> nature generally, in order that it be made to figure ascivil society.158 John Morley, Life <strong>of</strong> Gladstone, v. 3, 1903, p. 52. Morley was incontact with Marx in <strong>the</strong> 1870s.159 Chronik, op. cit., p. 391.160 Marx Engels Archiv, v. 1, op. cit., pp. 316-317; cf. introd. by Rjazanov,pp. 309-314. Letter against <strong>the</strong> journal Otechestvennye Zapiski andN. K. Mikhailovsky. Vestnik Narodnoy Voli, May 1884. See: MEW19, pp. 107-112 and 558-559, where its publication is dated 1886.For <strong>the</strong> date 1884 see: P. W. Blackstock and B. F. Hoselitz, TheRussian Menace to Europe. A Collection <strong>of</strong> Articles, Speeches and NewsDispatches [by Karl Marx and Friedrich Engels], 1952, p. 274.161 Ibid., pp. 341-342.162 Ibid., p. 320.163 Morgan, Ancient Society, p. 562.164 Marx Engels Archiv, v. 1, op. cit., p. 320 n. Marx, in <strong>the</strong> draft mentioned,alludes to <strong>the</strong> medieval village commune surviving in hisnative Trier down to his own day. This is made more precise in aletter to Engels, March 25, 1868 (MEW 32, pp. 5 if.) “ Right in myown neighborhood, on <strong>the</strong> Hunsrück, <strong>the</strong> old Germanic systemsurvived up till <strong>the</strong> last few years. I now remember my fa<strong>the</strong>r talkingabout it__ ” See also Marx and Engels, Foreword to 2nd Russiantr. (G. Plekhanov) <strong>of</strong> Communist Manifesto (MEW 19, esp. p. 296).Marx had set down an opposed <strong>the</strong>ory <strong>of</strong> <strong>the</strong> modern village communesin <strong>the</strong> Introduction to <strong>the</strong> Grundrisse (op. cit., p. 26); The higherform <strong>of</strong> society is <strong>the</strong> key to <strong>the</strong> lower, <strong>the</strong> anatomy <strong>of</strong> man is <strong>the</strong> keyto <strong>the</strong> anatomy <strong>of</strong> <strong>the</strong> ape. [This direction <strong>of</strong> <strong>the</strong> reconstruction is <strong>the</strong>opposite <strong>of</strong> <strong>the</strong> movement in Engels, Morgan and Cuvier.] Tribute393

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