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the ethnological notebooks of karl marx - Marxists Internet Archive

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originally hereditary in <strong>the</strong> gens and elective among its members, passed, verylikely, unter Grecian·and Roman tribes vo n fa<strong>the</strong>r to son as a rule. A b er29 kein evidence, dass so b y hereditary right. | D . blosse possession jedochder <strong>of</strong>fices o f archony phylo-basileus or βασιλεύς unter d. Griechen, u. v.princeps u. rex unter d. Römern, hatte Tendenz to streng<strong>the</strong>n in <strong>the</strong>irfamilies <strong>the</strong> sentiment o f aristocracy. O bgleich es permanent existencegewann, nicht stark genug to change essentially <strong>the</strong> democratic constitution o f<strong>the</strong> early governments o f <strong>the</strong>se tribes.H eutzutag, w o property so immense u. seine forms so diversified, it hasbecom e, on <strong>the</strong> part o f <strong>the</strong> people, an unmanageable power. “ The human mindstands bewildered in <strong>the</strong> presence o f its own creation. T he time w ill come,never<strong>the</strong>less, when human intelligence w ill rise to <strong>the</strong> mastery over property. . . A mere property career is not <strong>the</strong> fin al destiny o f mankind. T he time whichhas passed away since civilisation began is but a fragm ent (u. SFar se^r kleines')o f <strong>the</strong> past duration o f man’s existence; and but a fragment o f <strong>the</strong> ages y etto come. The dissolution o f society bids fa ir to become <strong>the</strong> termination o f a careero f which property is <strong>the</strong> end and aim; because such a career contains <strong>the</strong> elementso f self-destruction. . . It (a higher plan o f society) w ill be a revival, in a higherform , o f <strong>the</strong> liberty, equality and fraternity o f <strong>the</strong> ancient gentes.” (552)“ W ith one principal o f intelligence and one physical form , in virtue o f acom m on origin, <strong>the</strong> results o f human experience have been substantially<strong>the</strong> same in a ll times and areas in <strong>the</strong> same ethnical status.” (552)P art I I (Growth o f <strong>the</strong> Idea o f Government)C h. I. Organisation o f Society upon <strong>the</strong> Basis o f sex.Organisation into male and fem ale classes (also organisation upon <strong>the</strong> basis o f sex)now found in full vitality am ong <strong>the</strong> Australian aborigenes. L o w dow n in“ "savagery, community o f husbands and women, 9 2 w ithin prescribed lines,I was <strong>the</strong> central principle o f <strong>the</strong> social system; <strong>the</strong> m arital rights (Juraconjugalia) [Romans distinguish: connubiumy related to marriage as a civilinstitution, u. conjugiumy <strong>the</strong> mere physical union)\ established in <strong>the</strong> group.] Em ancipation vo n diesen “ rights” etc slow ly accomplished dch movementsresulting in unconscious reformations; “ worked out unconsciously through naturalselection.]In D arling River district - north o f Sydney - die nachfolgende organisationinto classes on <strong>the</strong> basis o f sex and <strong>the</strong> inchoate organisation into gentes on <strong>the</strong>basis o f kin unter d. A ustralian aborigines speaking <strong>the</strong> Kamilaroi language.W ide spread selbiges unter o<strong>the</strong>r Australian tribes; evident from internalconsiderations that <strong>the</strong> male u. fem ale classes older than <strong>the</strong> gentes, die, am ong<strong>the</strong> K am ilaroi, are in process o f overthrowing <strong>the</strong> classes. T h e class in its maleandfemale branches is <strong>the</strong> unit o f <strong>the</strong> social system u. <strong>the</strong> central position, w hd d.gentes inchoate u. advancing to completeness through encroachments upon*39

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