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the ethnological notebooks of karl marx - Marxists Internet Archive

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Notes to Morgan, pp. 183-198.here <strong>the</strong> difference in rank between consanguines comes into conflictwith <strong>the</strong> gentile principle, and can be petrified as its opposite, caste.There is an even greater significance to Marx’s note on caste in <strong>the</strong>Morgan excerpts : In Kapital Marx subsumed castes and guilds under<strong>the</strong> order <strong>of</strong> nature in <strong>the</strong> early level <strong>of</strong> development; <strong>the</strong>y arise ‘out<strong>of</strong> <strong>the</strong> same natural law that regulates <strong>the</strong> separation <strong>of</strong> plants andanimals into species and subspecies.’ He held that only when acertain grade <strong>of</strong> development has been attained is <strong>the</strong> hereditarymembership in a caste or <strong>the</strong> exclusiveness <strong>of</strong> a guild decreed as asocial law. The separation <strong>of</strong> <strong>the</strong> early caste organization from <strong>the</strong>later, comprising <strong>the</strong> former within <strong>the</strong> order <strong>of</strong> nature, and <strong>the</strong> latterwithin <strong>the</strong> domain <strong>of</strong> action <strong>of</strong> social legislation, stands opposed toMarx’s conception <strong>of</strong> caste in <strong>the</strong> Morgan commentary. In <strong>the</strong> latterhe comprised <strong>the</strong> entire phenomenon <strong>of</strong> caste within <strong>the</strong> social order,leaving open <strong>the</strong> question <strong>of</strong> whe<strong>the</strong>r its establishment is unconsciouslyunfolded or consciously legislated. The likening <strong>of</strong> <strong>the</strong> earlystages <strong>of</strong> development <strong>of</strong> caste to phenomena <strong>of</strong> <strong>the</strong> order <strong>of</strong> natureis but an analogy ; it is less compatible with his general conceptions in<strong>the</strong> Economic-Philosophical Manuscripts, <strong>the</strong> Holy Family, <strong>the</strong> GermanIdeology, and o<strong>the</strong>rs <strong>of</strong> his writings in which <strong>the</strong> relations <strong>of</strong> man andnature were taken up, than is <strong>the</strong> formulation in <strong>the</strong> Morgan notebook.(See above, Introduction, section 1, on Morgan.)161 Morgan, op. cit., p. 180: Kolushes affiliate linguistically with <strong>the</strong>Athapascans, though not closely.162 Ms. : Bonnacks.163 Ms. : punaluan.164 Morgan: legend <strong>of</strong> <strong>the</strong>ir origin which he obtained at one <strong>of</strong> <strong>the</strong>irvillages, op. cit., p. 183.165 Morgan, p. 184: Great Mo<strong>the</strong>r.166 Ms. : die167 Ms.: deers.168 Ms. : it remains it.169 Ms.: Tepanicans.170 Ms. : pedegral.171 Ms.: bezetzt.172 Ms. : forages.173 Ms.: 3. Cf. Morgan, op. cit., p. 200.174 Ms. : 4 four.176 Ms. : Accosta.178 Montezuma had civil as well as military functions] crossed out.177 folgte] crossed out.178 Ms.: itst.179 Ms. : Pamphili.180 Ms.: Siccoyn, Sicyon.181 Morgan, op. cit., p. 227, citing G. Grote, History <strong>of</strong> Greece', factitious.182 “And yet who would have permitted persons having no connection404

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