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Puja dalan: die verandah, deren chief purpose to serve as a stage for theperformance of religious and domestic ceremonies.Shamiana. (Tent ca(ri)vas stretched horizontally across, as a covering fromside to side of a quadrangle, or from top to top of poles, firmly fixed inthe ground-awning.Thakurbäriy chamber where the figure of the family deity (thakur) residesu. where its daily service u. worship is performed. Weiber dürfen nichtselbst worship the family idol or any visible thakur, ausser der clay figureof Siwa made for every day worship. The Shastras forbid to women andSudras all knowledge and use of sacred texts.Hat d. Familie 3 or 4 generations removed von d. common ancestorerreicht, so there several heads of branches; diese branches settle themselves bystirpes, in separate parts of the house under their own heads; manchmald. Separation so complete that the portion of the house allotted to eachbranch is parted off from the remainder of the house by blocking up ofdoors, and by the opening of a separate entrance. Each group as a rulemesses by itself, and every adult member of it has a room to himself inwhich he lives, all the female members together in the inner apartments,commonly called among Europeans the Zenana. All the branches usuallykeep joint with regard to the worship of the family deity. Und selbst when thebranches sever in everything - i.e. in foodt worship, and estate - the same familydeity is commonly retained by all, and the worship conducted by the differentbranches in turn, each turn proportionate in duration to the owners' share in thejoint property. Z.B. if family in its divided state is represented by 4 heads,2 brothers, and their 2 nephews, sons of a 3d brother deceased, the turn orpallas of worship would be respectively 4 months, 2 months and15 2 monthsor equimultiples of these. (85, 86)Nur in Calcutta u. ändern sehr large towns the family swarm continues inthe family hive at such dimensions. Aber in country villages, wo d. Zamindar’sfamily sich maintained for many generations, much about thesame thing occurs. (86)Maidany an open grass-covered space; mandir a temple; mandap an opensided roofed structure, or building. Majlis an assembly.18 Mohan thesuperior of a math (an endowed temple or shrine; math dag(e)gen theopen arable plain, forming the cultivated land of a village.) Gaddi, a seat.Grave and Gay.Inordinate love of spectacles. (89) Drinking to a considerable extent. “In aportion of the Veds the delights of intoxication are dwelt upon, and someof the tantric writings devoted to the encouragement of drink.... tarispirit made from many sorts of saccharine juices, especially the juice of thetari palm, is made largely in every village by crude native methods, isevidently of purely home origin. (90)Bengali of all ranks like gambling; cards u dice the common form prevailingwith the middle classes. (91)259
In Bengal 2 distinct sects unter the Muhammedans, Sunis u. Shias; both a gooddeal given to observances u. practices of Hinduism; the Bengali Musulmdnis nothing but a roughly converted Hindu. In d. besten u. fruchtbarstenTheilen des Delta d. mohammedan. Element über 60% d. Bevölkerg,, im restof Bengal Proper ist es 30-40%; in einigen districts d. villages ganzmuhammed. od. ganz Hindu, aber more commonly hat jedes village seinMahommed. Quarter u. sein Hindu quarter (91, 92)Viele sects auch unter d. Hindus (92) pretty universally in the rural villagesBoistobs (mit immense number of varieties u. subdivisions), Saktas, Sivas,Ganapatyas etc. (93) D. chief development d. Boistobs - deren Vishnu istthe Brahma (Krishna eine seiner incarnations) originated mit Chaitanya,who preached purity, meditation, and the equality of all men, without distinctionof sect or caste, before God. And a certain freedom from castetrammels, and disregard of religious observances, with an appreciation ofthe importance of conduct, still seem to characterise the sect. The Boistobshave been, and even now are being, recruited from all castes, but takentogether in all their varieties ... are commonly reckoned as a sort of caste bythemselves. (94)D. Saktas vielleicht d. majority der village inhabitants; jetzt a great dealunited with the Saivas, die upon Siva (the Destroyer) look as the primaryand more exalted form of Brahma u. d Saktas speciell verehren d. divinenature in its activity, the female forms of the supreme deity, as Durga od.139 Kali. D. Sivaite u. Sakta worship | in a marked degree a worship ofdogma, gorgeous ceremony u. bloody sacrifices etc. D. Boistobs denSaktas gegenüber “Protestanten” . (94, 95)D. monastic order is celibate u. in great degree erratic od. mendicant,hat aber anchorage places u. headquarters in the maths (UrsprünglichBedeutung von math scheint Cell oder Chamber wie von Eremit);heutzutag typisch math ist an endowed temple or shrine mit a dwelling placefor a superior (the Mohant) u. his disciples (Chelas); d. endowment d.math entweder result of a private dedication, oder aber of a grant by ana
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Among the most important of the mat
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Q U ELLEN UND UNTERSUCHUNGEN ZUR GE
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Printed in the Netherlands by Van G
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CONTENTSForeword.IXIntroductionSect
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ForewordThe conception of this book
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INTRODUCTIONThe ethnological writin
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the other, were deficient in critic
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undertook the wholly empirical stud
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later, of Lubbock.15 The sets of ex
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still, after the institution of gen
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ship; Marx attributed the developme
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-j6 Böckh on population of Attica;
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with the question of caste was rais
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these two opposing sides together,
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without comment (excerpts, p. 8). T
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Grundrisse and in C apital.47 The r
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occasion for a performance of virtu
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signalized by means of the marginal
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Excerpts p. Morgan excerptsMarx’s
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within the contexts of Phear and Ma
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not only accepted this, but rendere
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community by cultural and social hi
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e interpreted ex silentio, by his c
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excerpts, p. 170), who cited as an
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ut against Maine’s extravagance (
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tween the social collectivities are
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conception of science as classifica
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approaches the modern ethnography b
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Man in the civilized condition is f
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The latter98 had inferred that the
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The idea of R. M. Maclver and R. H.
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ethnological thought. It is an anac
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an internally antagonistic creature
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actuality of the relations of the s
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introduction, and that the transiti
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song styles of the Iroquois, Indian
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nature by Marx, in contrast to Hege
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formed as the same, this is a subje
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communal institutions, in the proce
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public, the subjective has not inte
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anarchic individualism and the left
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has virtually disappeared from most
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into commodities arises out of exch
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wüchsige Theilung der Arbeit aus d
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T A B LE VII. The Utilisation by En
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Engels, in his 1888 edition of the
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conceived the process as changing o
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Anti-teleology in nature is interre
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March 8, 1881.161 In a draft which
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that the parts of the notebook B 14
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TECHNICAL APPARATUS AND FORMATThe p
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practice; occasionally, it is diffi
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i Lewis H . Morganr1 “ Ancient So
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dar. When discovered, stellten sie
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Diese Differenz u. d. specific diff
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sich vor 50 Jahren dort etablirten.
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Im descriptiven System dagegen d. c
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and fem ale cousins, are all withou
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w ithin the present century; w idel
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iodone on any part. There was no su
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grandm other (O c’-sote), grandso
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M y grandfather's father's brother
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14 “ D a s M utterrecht” , w o
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lived in polygamy; dies nicht the m
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in the household; dies gave full fo
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described by means o f the primary
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II) Intermarriage o f Brothers and
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tools passed through form s o fflin
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T h e characters on the Copan monum
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It was exhibited b y the Village In
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manufacture earthen vessels o f man
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eigenthum). Breeds o f horses alrea
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the L ord doth com mand concerning
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originally hereditary in the gens a
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u. not can intermarry with each oth
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j) Ippai marries his cousin Kapota
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tobacco in garden beds, made unleav
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praktisch the effects einer decease
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Captives w hen adopted w ere often
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u. L atin tribes in der relativ sp
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u. Beaver gentes also have exchange
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opposition vo n Seiten der opposite
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interests, strangers in feeling, sc
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com m on area. D ies gilt, in the m
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control the increasing numbers des
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Iroquois, the m ost destructive w o
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stockades, lebten von fish u. game,
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Mohawk Sachems u. to leave their na
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| A m appointed day the Sachems of
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was made. The / persons appointed t
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several tribes in their confederate
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estowed for merit, haben 7 sachems
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placed in there from number of word
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Gentes: i) Wolf 2) Red Paint 3) Lon
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female deity - Go-gome-tha-mä’ (
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I ll ) Turkey „ „ i) Turkey 2)
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sie rückverwandelt wden in bears,
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deren Waffen, implements u. ustensi
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der Bund der Iroquois. Jeder tribe
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writers, bei ändern gens) D . pueb
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Brasseur de Bourbourg sagt “ near
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died, all the senators called Tecut
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transformed into civis. The re’dt
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sagt: “ Jedes Kind wurde einregis
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of the same deme, did not possess t
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schon Dikaearchus rationalistisch s
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tigkeit des office of βασιλε
Page 217 and 218: So erstens t(u bemerken: Agamemnon
Page 219 and 220: military levies which would require
Page 221 and 222: lieb so bis Ende der athen. Demokra
Page 223 and 224: into a tribe, was wahrscheinlich h
Page 225 and 226: Jede Phyle od. District nach an Att
Page 227 and 228: verarmt, unfähig ihre niedergeb ra
Page 229 and 230: D ch andre Quellen constatirt dass
Page 231 and 232: leges connected with them, when he
Page 233 and 234: dieser change of name would not dis
Page 235 and 236: Iu. customs, u. preserved in invent
Page 237 and 238: tudinem roboris f u it ( L iv . /,
Page 239 and 240: the ultimate decision in criminal c
Page 241 and 242: Ifreien Römer in 2 Klassen: Aristo
Page 243 and 244: 5 classes, mit some modification of
Page 245 and 246: Kinder aliens; aber wenn ein(e> Sen
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Page 249 and 250: guerriers) vocati sint; ita “nati
Page 251 and 252: Tacit. Germ. VII, wo er von Armeefo
Page 254 and 255: 128 Sir. J . Phear: “ The Aryan V
Page 256 and 257: weed; hier the people bathe, cleans
Page 258 and 259: is no share coulter or breast; the
Page 260 and 261: Krishna (incarnation of Vishnu) wo
Page 262 and 263: The mass of the ryots who form the
Page 264 and 265: them being the khatiyan (an account
Page 266 and 267: xx) character of an agricultural vi
Page 270 and 271: vestry room) occur; manchmal ist’
Page 272 and 273: zemindari amla and the headmen of t
Page 274 and 275: (if he has it not otherwise, by cus
Page 276 and 277: Talüq = a dependency; Tehsildar or
Page 278 and 279: asins and i or 2 china plates in th
Page 280 and 281: 146 A 1st class family hat generall
Page 282 and 283: forest, perhaps never kept by the K
Page 284 and 285: Obgleich jeder shareholder in the v
Page 286 and 287: land in ande (ande in terms of rece
Page 288 and 289: elation “with their (!) lord” ;
Page 290 and 291: the Malagava, Kandy, dem “learned
Page 292 and 293: ment; dies was a mere transfer of a
Page 294: PART mMARX’S EXCERPTS FROM HENRY
Page 297 and 298: (“ W ill” ) ; ebenso conception
Page 299 and 300: only connected with their new tribe
Page 301 and 302: contains folio 5A : “ Numerous we
Page 303 and 304: in occidental Europe mehr existirt
Page 305 and 306: wenn nicht marking an office origin
Page 307 and 308: lawyers at a later period called th
Page 309 and 310: oder kaum zu ändern ist von status
Page 311 and 312: lands. Diese Fuidhirs u. ausserdem
Page 313 and 314: J74father or kenfine - [Dies W ort
Page 315 and 316: “plantation of Ulster” the lots
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d. tribe etc. wenn getheilt, gleich
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interest in the family property, bu
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describe bodies of co-partners, for
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of Gewalt als origin of Roman u. ot
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the sky ... eine d. ältesten Insti
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xthe right lang aufrecht erhalten i
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literature (see Mr. Dasent) shows t
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D . Gunst der indischen Gesetzgebun
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T^9Näm lich: “ the wife survivin
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dent.” “ T o that superior the
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except one, and by connectingallfor
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Der comfortable Maine glaubt: “ T
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villages which recalcitrated at his
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in many communities, this force has
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iSir John Lubbock: “ The Origin o
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sisters; for the king’s sons neve
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Glauben an d. Reality d. fathers or
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quiera se usa,y por to do se entien
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off the shadows only, not caring fo
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mon people as mortal; as to the int
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Among the North American Indians, i
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Notes to Introduction, p. 2.N O T E
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Notes to Introduction, p. 5et al, L
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Notes to Introduction, p. 6.edition
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Notes to Introduction, p. 7.Noteboo
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Notes to Introduction, p. 7.362In f
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Notes to Introduction, pp. 7-8.cent
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Notes to Introduction, p. ιι.Part
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Notes to Introduction, pp. 12-17.ha
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Notes to Introduction, pp. 30-34.va
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Notes to Introduction, pp. 38-43.of
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Notes to Introduction, p. 43.langua
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Notes to Introduction, pp. 48-51.90
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Notes to Introduction, pp. 59-62.ex
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Notes to Introduction, p. 71.des, 1
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Notes to Introduction, p. 72.family
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Notes to Introduction, p. 72.v. 51,
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Notes to Introduction, pp. 74-77.ec
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Notes to Introduction, p. 77.Karl K
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Notes to Introduction, p. 77.coming
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Notes to Introduction, pp. 80-84.en
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Notes to Introduction, pp. 86-88.an
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Notes to Introduction, pp. 88-89.Th
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Notes to Morgan, pp. 97-113.2 Table
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Notes to Morgan, pp. 120-135.53 Ms.
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Notes to Morgan, pp. 154-174.Morgan
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Notes to Morgan, pp. 183-198.here t
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Notes to Morgan, pp. 210-215.199 bi
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Notes to Morgan, pp. 221-222.227
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Notes to Morgan, p. 241. Notes to P
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Notes to Maine, pp. 288-299.Caesar
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Notes to Maine, pp. 302-312.seiner
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Notes to Maine, pp. 329-335. Notes
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BIBLIOGRAPHYI. M ARX’S BIBLIOGRAP
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American Board in the Sandwich Isla
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Post : “ Anfänge des Staats- u.
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N O T E S T O B IB L IO G R A P H Y
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B l a c k s t o n e , S i r W illia
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F e n t o n , W. N. Seneca Indians
Page 442 and 443:
K a l o e v , B. A . M. M. Kovalevs
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M a r x, K a r l. Das Kapital, v. i
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P u m p h re y, R. J. The Forgotten
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V i o l l e t , P a u l. Le caract
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Acosta, Joseph de (ca. 1539-1600).
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299. 3°2> 3° 4» 3° 5» 3°6, 30
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Jaeger, Werner. (1888-1961). 375.Ob
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Das Kapital (Capital). 5, 6, 16, 19
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Sanchuniathon. 235. Stanihurst, Ric
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Q U E L L E N U N D U N T E R S U C
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