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the ethnological notebooks of karl marx - Marxists Internet Archive

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Notes to Morgan, pp. 216-221.210 “ The Eupatrids settling in <strong>the</strong> city itself.”211 Ms.: Khlistenes.212 “ The people from <strong>the</strong> beginning were removed from all affairs.”213 Khleistenes.214 [Aristides] introduced a decree that <strong>the</strong> administration <strong>of</strong> <strong>the</strong> citybe <strong>the</strong> privilege <strong>of</strong> all <strong>the</strong> classes, and that <strong>the</strong> archons be chosen fromamong all A<strong>the</strong>nians.”215 doubtful reading.] This passage is seen from <strong>the</strong> viewpoint <strong>of</strong> <strong>the</strong>Greeks.216 gens] crossed out. M s.: family. Cf. Morgan, op. cit., p. 289.217 “As to who <strong>the</strong>se gentiles are, we have set this forth in <strong>the</strong> first (book<strong>of</strong> this) commentary. And as we said <strong>the</strong>re, <strong>the</strong> entire jus gentiliciumhas fallen into disuse, still it might be useful at this point to treat thismatter afresh.”218 Cicero, Topica, VI, 29. “ Gentiles are those who have <strong>the</strong> same name.That is not enough. Who have come from free ancestors. That isstill not enough. Whose ancestors have not been slaves. To thissomething is to be added. Who have not lost <strong>the</strong>ir civic rights.aThat is perhaps enough. Scaevola <strong>the</strong> pontiff had nothing to add tothis definition.”a capital diminution (Morgan, op. cit., p. 290).219 Festus, De Significatione Verborum, s.v. gentilis. “ Gentile is appliedto those <strong>of</strong> <strong>the</strong> same origin, having <strong>the</strong> same name.”220 “As among men <strong>the</strong>re are those who are agnates as well as gentiles soit is among words. For as from Aemilius originated <strong>the</strong> Aemiliani,and <strong>the</strong> gentiles, so from <strong>the</strong> name Aemilius <strong>the</strong> gens <strong>of</strong> nouns is declined.For from that name which was set forth in <strong>the</strong> nominativecase as Aemilius came Aemilii, Aemilium, Aemilios, Aemiliorum, andall <strong>the</strong> remaining words which are related.”221 “What difference is <strong>the</strong>re in <strong>the</strong> matter if a patrician marries a plebeianor a plebeian a patrician? The children still follow <strong>the</strong> fa<strong>the</strong>r.”222 Suetonius, Life <strong>of</strong> Tiberius, I : “ The patrician gens Claudia ... receiveda portion <strong>of</strong> <strong>the</strong> state lands across <strong>the</strong> Anio as a burial place for itsclients, and below <strong>the</strong> Capitol as a burial place <strong>of</strong> its own.”223 Velleius Paterculus, History <strong>of</strong> Rome, II, 119: “The half-burned(Ms.: semiustrum) corpse <strong>of</strong> Varus was mutilated by <strong>the</strong> savage enemy;his head was chopped <strong>of</strong>f and carried to Maroboduus, and fromhim was sent to Caesar, yet it was honored with a burial in <strong>the</strong> sepulchre<strong>of</strong> <strong>the</strong> gens.”224 Cicero, “ So sacred are <strong>the</strong> graves that it is sinful to inter in <strong>the</strong>mthose not <strong>of</strong> <strong>the</strong> gens and its rites; so it was according to our ancestors.Aulus Torquatus so decided in regard to <strong>the</strong> Popilian gens.”225 Trebatius in Aulus Gellius, Attic Nights, VII, 12: “A sacellum is asmall place with an altar, dedicated to a god.”Festus. “ Sacella is a ro<strong>of</strong>less place, dedicated to a god.” (s.v.)226 Ms.: performans.407

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