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the ethnological notebooks of karl marx - Marxists Internet Archive

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<strong>the</strong> Onondaga Sachems was made “Keeper <strong>of</strong> <strong>the</strong> Wampum” , and 2 aids wereraised up with him who were required to be versed in its interpretation aswell as <strong>the</strong> sachem. The interpretation dieser several belts u. stringsbrought out, in <strong>the</strong> address <strong>of</strong> <strong>the</strong> wise-men, a connected account o f <strong>the</strong>occurrences at <strong>the</strong> formation o f <strong>the</strong> confederacy. The tradition was repeatedin full, and fortified in its essential parts-by reference to <strong>the</strong> records containedin diesen belts. Thus <strong>the</strong> council to raise up sachems became ateaching council which maintained in perpetual freshness in <strong>the</strong> minds <strong>of</strong><strong>the</strong> Iroquois <strong>the</strong> structure and principles dr confederacy, as well as<strong>the</strong> history o f its formation. These proceedings occupied <strong>the</strong> council untilnoon each day; <strong>the</strong> afternoon being devoted to games u. amusements.A t twilight each day a dinner in common served to <strong>the</strong> entire body inattendance; consisted o f soup and boiled meat cooked near <strong>the</strong> council-house,and served directly from <strong>the</strong> kettle in ivooden bowls, trays and ladles. Gracewas said before <strong>the</strong> feast commenced; it was a prolonged exclamation bya single person on a high shrill note, falling down in cadences intostillness, followed by a response in chorus by <strong>the</strong> people. The eveningsdevoted to dance. After <strong>the</strong>se ceremonies u. festivities - for several days -<strong>the</strong>ir sachems inducted into <strong>of</strong>fice.Ob d. right d. council to “ invest” Sachems nur functional? Jedenfalls nocase <strong>of</strong> rejection mentioned. Obgleich in form an oligarchy, this rulingbody <strong>of</strong> sachems a representative democracy o f <strong>the</strong> archaic type. Right <strong>of</strong>gentes to elect u. depose sachems u. chiefs, right <strong>of</strong> <strong>the</strong> people to beheard in council dch orators <strong>of</strong> <strong>the</strong>ir election, and <strong>the</strong> voluntary systemin <strong>the</strong> military service. In diesem lower u. middle ethnical period democraticprinciples were <strong>the</strong> vital element <strong>of</strong> gentile society.Ho-yar-na-go-war, <strong>the</strong> Iroquois name for a sachem, means: “a counselor <strong>of</strong><strong>the</strong> people"; analog bei d. members <strong>of</strong> <strong>the</strong> Grecian council o f chiefs; sobet Aeschylus, The Seven against Thebes, zoo/:136δοκοΰντα καί δόξαντ’ άπαγγέλλειν με χρήδήμου προβούλοις τησδε Καδμείας πόλεως.Chief <strong>of</strong> <strong>the</strong> second grade heisst: “ Ha-sa-no-wä'-na” , “an elevated name” ,indicates appreciation dr Barbaren o f <strong>the</strong> ordinary motives for personalambition. Fst ohne Ausnahme d. celebrated orators, wise-men und war-chiefsder Iroquois - chiefs <strong>of</strong> <strong>the</strong> 2nd grade. Office <strong>of</strong> chief bestowed for merit,fell necessarily auf d. ablest men (diese also excluded von General Council,aus dem so d. ambitious element entfernt). In American (European)annals fst nur berührt solche chiefs; none o f <strong>the</strong> long lines <strong>of</strong> sachemsausser Logan (einer dr Cayuga sachems), Handsome Lake (Seneca sachem,Gründer der New Religion dr Iroquois) u. at a recent day Ely S. Parker(Seneca sachem)Ind. confederacy <strong>of</strong> tribes taucht zuerst auf <strong>the</strong> <strong>of</strong>fice <strong>of</strong> General (Hos-gä-ägeh'-da-go-wä= “ Great War Soldier” ) Entstanden von cases, when <strong>the</strong>172

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