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the ethnological notebooks of karl marx - Marxists Internet Archive

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T A B LE VII. The Utilisation by Engels <strong>of</strong> M arx’s Excerpts from MorganEngels ° p. Marx ° p. Key words1 9 6 2 absolute control over food production27 10 political, philosophical, etc. systems35 96 Bach<strong>of</strong>en on punaluan lawlessness50 57 Innate casuistry <strong>of</strong> man51 16 Family and society in miniature55 16 Earlier, women were freer9 0 e 68 Savage peeps through91 e 69 Gentes older than mythology91 70 Pedantic philistines92 71 Humbler gentes - cf. Grote; Morgan’s reply to Grote(pedantic bookworms)94 73f. Gladstone and Yankee Republican95 d 74 The line about <strong>the</strong> scepter95f. e 74 Sort <strong>of</strong> military democracy150 79 Antagonism in gens“ Engels, Origin <strong>of</strong> <strong>the</strong> Family, Eng. tr., 1942. Morgan, Ancient Society, 1907. Marx, excerptnotes on Morgan.6 Insertion <strong>of</strong> „almost” by Engels reflects Marx’s exclamation at <strong>the</strong> exaggeration.c Engels here refers to Marx’s paraphrase <strong>of</strong> Morgan, Ancient Society, pp. 228 and 234.d Identified as a later added line by Eustathius. (Marx, Morgan excerpts, p. 74).e Engels here reproduces Morgan’s thought faithfully (cf. Morgan, Ancient Society, op. cit.,pp. 126, 256, 259, 282).was posited by Marx. Engels quoted Morgan about <strong>the</strong> deterioration <strong>of</strong>man by property and <strong>the</strong> hope <strong>of</strong> return to <strong>the</strong> ancient gens as his ownperoration.153 Bernstein characterized Morgan’s work as being more likethat <strong>of</strong> <strong>the</strong> socialist <strong>the</strong>oreticians <strong>of</strong> <strong>the</strong> period 1825-1840, i.e., <strong>the</strong> Utopians: “ He nowhere oversteps in principle <strong>the</strong> boundary which separates<strong>the</strong> average cultural historian from <strong>the</strong> representatives <strong>of</strong> historicalmaterialism.” 154 Bernstein’s points are mutually contradictory, however.Morgan in truth does step over <strong>the</strong> boundary by his critique <strong>of</strong> <strong>the</strong> mereproperty career <strong>of</strong> mankind, hence is more than merely objective ordistanced from his subject, which is implicit in <strong>the</strong> reference by Bernsteinto <strong>the</strong> Durchschnitt der Culturhistoriker. But if Morgan’s work resemblesthat <strong>of</strong> <strong>the</strong> utopian socialists, <strong>the</strong>n it cannot be regarded as whollyobjective. The counterposition to Bernstein’s criticism <strong>of</strong> Morgan’s pureobjectivity is Morgan’s interpenetration, however defective, <strong>of</strong> hisscientific objectivity and his subjectivity, i.e., his hopes for <strong>the</strong> future.The defect in Morgan lies elsewhere: his objectivity is concrete, hissubjectivity abstract. Thus, <strong>the</strong> dialectical passage in Morgan is one-sidedand partially developed, but never<strong>the</strong>less exists, and had a positive responsein Marx. Engels took up <strong>the</strong> line <strong>of</strong> criticism propounded by79

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