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the ethnological notebooks of karl marx - Marxists Internet Archive

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<strong>of</strong> whole communities <strong>of</strong> peasants into villeinage, and through a consequenttransformation o f <strong>the</strong> legal <strong>the</strong>ory o f <strong>the</strong>ir rights. Aber selbst wenn aChief or Lord has come to be recognized as legal owner <strong>of</strong> <strong>the</strong> wholetribal domain, or <strong>of</strong> great portions <strong>of</strong> it, <strong>the</strong> accustomed methods <strong>of</strong>occupation and cultivation” are not altered. (102)D . chief Brehon law tract setting forth <strong>the</strong> mutual rights <strong>of</strong> <strong>the</strong> collectivetribe and <strong>of</strong> individual tribesmen or households <strong>of</strong> tribesmen in respect163 o f tribal property, is | called <strong>the</strong> Corus Bescna, printed in <strong>the</strong> third volume<strong>of</strong> <strong>the</strong> <strong>of</strong>ficial edition. (103) Das was die ganze Sache verdunkelt ist <strong>the</strong>“ strong and palpable bias o f <strong>the</strong> compiler towards <strong>the</strong> interest <strong>of</strong> <strong>the</strong>Church; indeed, part <strong>of</strong> <strong>the</strong> tract is avowedly devoted to <strong>the</strong> law <strong>of</strong> Churchproperty and <strong>of</strong> <strong>the</strong> organisation <strong>of</strong> religious houses. When this writeraffirms that, under certain circumstances, a tribesman may grant orcontract away tribal land, his ecclesiastical leaning constantly suggests adoubt as to his legal doctrine. (104)In <strong>the</strong> Germanic countries, <strong>the</strong>ir (d. chrisd. Pfaffen) ecclesiastical societies,were among <strong>the</strong> earliest and largest grantees <strong>of</strong> public or “ folk” land.(Stubbs: “ Constitutional History” , v. I, p. 104). The Will, <strong>the</strong> Contract,and <strong>the</strong> Separate Ownership, were in fact indispensible to <strong>the</strong> Churchas <strong>the</strong> donee <strong>of</strong> pious gifts. (I.e.) A ll <strong>the</strong> Brehon writers have a biastowards private or several, as distinguished from collective, property.(io5)Weiter über <strong>the</strong> “ Tribe” or “ Sept” see “ Ancient Laws <strong>of</strong> Ireland” , II, 283,289; III, 4 9 -5 1; II, 283; III, 52, 53, 55. Ill, 47, 49. Ill, 1 7 ; III, 5. Dercollective bro<strong>the</strong>rhood <strong>of</strong> tribesmen, wie der Agnatic Kindred in Rom,some ultimate right <strong>of</strong> succession appears to be reserved. ( 1 1 1 , 112 )The “Judgments <strong>of</strong> Co-Tenancy” is a Brehon law tract, noch unpublished(1875), wovon sich aber Herr Maine, der nur d. Ueberset^g kennt, nicht d.Text, so pfiffig war sich vor d. Publication flgdes mit<strong>the</strong>ilen zu lassen:D. tract fragt: “ Whence does Co-Tenancy arise” ? Answers: “ Fromseveral heirs and from <strong>the</strong>ir increasing on <strong>the</strong> land” ; dann bemerkt dertract: <strong>the</strong> land is, in <strong>the</strong> first year, to be tilled by kinsmen just as eachpleases; in <strong>the</strong> second year <strong>the</strong>y are to exchange lots; in <strong>the</strong> 3d year <strong>the</strong>boundaries are to be fixed u. <strong>the</strong> whole process o j severance is to be consummatedin <strong>the</strong> 10thyear." (112 ) Maine bemerkt richtig, dass d. Zeitbestimmgenideales arrangement des Brehon law giver,14 aber d. Inhalt: “ First a JointFamily (dies statt gens, weil d. Herr Maine d. Joint Family wie sie in Indienexistirt fälschlich als ursprüngliche Form betrachtet), composed <strong>of</strong>“ several heirs increasing on <strong>the</strong> land” , is found to have made a setdement.In <strong>the</strong> earliest stage <strong>the</strong> various households reclaim <strong>the</strong> land without setrule. (!) Next comes <strong>the</strong> system o f exchanging lots. Finally, <strong>the</strong> portions<strong>of</strong> land are enjoyed in severalty.” (113)Herr Whitley Stokes hat dem Maine 2 passages occurring in non-legal Irishliterature mitge<strong>the</strong>ilt. The “ liber Hymnorum” (soll v. n t Jhdt sein)291

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