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the ethnological notebooks of karl marx - Marxists Internet Archive

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Notes to Introduction, pp. 72-74.p. 191, in opposition to separation <strong>of</strong> politics from science by Austinand Maine.)Morgan had included a brief passage on <strong>the</strong> Markgenossenschaft,Ancient Society, p. 371, which Marx did not excerpt. Morgan <strong>the</strong>ncommented on Tacitus’ familia and propinquitas (see Marx, Morganexcerpts, pp. 72 and 98, and note 189). For Maine on <strong>the</strong> Mark see hisVillage Communies East and West, 1871, Lectures I and III, and onMaurer, ib., Lecture III. See also Maine’s Lectures on <strong>the</strong> Early History<strong>of</strong> Institutions, op. cit., passim, and note 125 above.134 Petr Kropotkin, Mutual Aid, 1902. Bound with: T. H. Huxley, TheStruggle for Existence, 1888. Reissued, Ashley Montagu, ed., n.d.135 Marx, Kapital, op. cit. v. I, pp. 45-46 (Eng. p. 91). In <strong>the</strong> English <strong>of</strong>Engels-Moore-Aveling-Untermann, <strong>the</strong> words “In den altasiatischen,antiken usw. Produktionsweisen— ” are rendered “In <strong>the</strong> ancientAsiatic and o<strong>the</strong>r ancient modes <strong>of</strong> production__ ” Here <strong>the</strong> ‘antikeProduktionsweise’ is not a general mode, but a specific one : - that <strong>of</strong>classical antiquity, including Greece, Rome and o<strong>the</strong>r related societies<strong>of</strong> that time, as opposed to <strong>the</strong> ancient Asiatic mode <strong>of</strong> production.136 Ibid., p. 44. The words ‘unmittelbar vergesellschaftet’ are renderedin <strong>the</strong> Eng. tr., op. cit., p. 89, as ‘directly associated.’ In <strong>the</strong> Frenchtr. <strong>of</strong> J. Roy, 1872, it is ‘association immédiate.’ (Capital, Fr. tr., v. 1,pt. I, 1938, p. 94). Marx controlled this translation. Since Marx waswriting about <strong>the</strong> relation <strong>of</strong> labor to society, it is socialized labor,that is, purposive, productive labor in a particular society, that is inquestion. The continuity and at <strong>the</strong> same time discontinuity <strong>of</strong> <strong>the</strong>problem <strong>of</strong> socialization in industrial society can <strong>the</strong>reby be posedapart from <strong>the</strong> ideology <strong>of</strong> <strong>the</strong> problem, and as its presupposition.Vergesellschaftung is taken up in Kapital, v. 1 (ch. 24, Die sogenannteursprüngliche Akkumulation, section 7, Geschichtliche Tendenz derkapitalistischen Akkumulation = Eng., ch. 32), in which, as socialization,it is <strong>the</strong> outcome <strong>of</strong> <strong>the</strong> capitalist economy ; it is <strong>the</strong> opposite <strong>of</strong>direct, as in <strong>the</strong> earlier reference to labor in <strong>the</strong> primitive or peasantcommunity. (It is ‘socialisation’ in <strong>the</strong> French tr. <strong>of</strong> Capital, v. 1,pt. 3, 1939, pp. 224 and 225). Moreover, <strong>the</strong> relation <strong>of</strong> <strong>the</strong> communityto <strong>the</strong> society has now changed. Marx wrote in this section <strong>of</strong><strong>the</strong> historical act <strong>of</strong> expropriation <strong>of</strong> property, - social to begin with, -by capitalist production, and <strong>the</strong> transformation <strong>of</strong> capitalist propertywhich rests on <strong>the</strong> conduct <strong>of</strong> production (Produktionsbetrieb) whichis social to begin with, (not vergesellschaftet, but gesellschaftlich) infact into social property. (Cf. also ib., p. 476; Eng., ib., p. 561.) Thereare two dialectical moments in this process: <strong>the</strong> transition from immediate,communal to mediate socialization and <strong>the</strong> transformation <strong>of</strong>capitalist property to <strong>the</strong> property <strong>of</strong> <strong>the</strong> society. The productionrelations are already social, it is <strong>the</strong>ir ownership which is at issue, hencethis process is separated from <strong>the</strong> o<strong>the</strong>r moments. The relation <strong>of</strong> <strong>the</strong>385

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