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RESPONSIBLE ENTREPRENEURSHIP VISION DEVELOPMENT AND ETHICS

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The history of Turkish industry in Romania, and key milestones in its socio-economic… 455<br />

of the key research objectives of this thesis study. By researching Turkish business ethics and<br />

how activities coincide with religious roots in a different culture may help determine possible<br />

multifaceted identities that exist among Turkish entrepreneurs in Romania, depending on<br />

political and market situations. This brings attention to the disparity between Islam and Christian<br />

cultures, and whether there is a fundamental component of the religious belief structure<br />

that is consistently expressed in the face of certain business trading activities and social structures<br />

in commercial environments. There are multiple beliefs embodied by Sunni and Shia<br />

Muslims that form the five pillars of Islamic law; guiding lifestyle and societal functions such<br />

as banking, advertisement, marriage, and the consumption of food and beverage (Khraim,<br />

2010). With this in mind, it begs the question on which markets are most influenced by Turkish<br />

and Islamic values in Romania, and whether there is a common denominator that separates<br />

purchase decisions in a predominantly Christian society. This is of particular interest<br />

given the historical bond between Turkey and Romania, because there may have been several<br />

compromises during the course of the history covered thus far.<br />

According to Hirschman (1983) there are three possible theories for why religion has been<br />

omitted from consumer and business trading behavior studies. Firstly, it could be that<br />

researchers in marketing and consumer insights are simply ignorant of there being an influential<br />

link between faiths and purchasing/trading behavior. Secondly, the absence of religion<br />

in marketing and economic debates might be attributed to intentional discrimination within<br />

the research community to avoid sensitive topics that are easily scrutinized as “taboo” topics.<br />

The third reason Hirschman argued was that the subject may simply have been overlooked<br />

all this time as such a silently obvious influential factor.<br />

Conclusions<br />

The long standing economic bond between Turkey and Romania has its roots in the early<br />

political struggles between neighboring nations, which provides remit for continued alliance<br />

till this day. After drawing strength from such early political turmoil due to collaborative efforts<br />

to help each other, Romania has evidently prospered through its economy gradually by fortifying<br />

its trading relationship with Turkey, even though this has proven some challenges in<br />

differences in prioritized market investments, as addressed by Briegel (2014). Despite the reassurance<br />

of there always being a mutual agreement to recover concerns from both nation’s<br />

representatives in the Ministry of Economy, there still remains a void in business psychology,<br />

specifically how Turkish entrepreneurs and corporations behave in a country that does<br />

not coincide with their cultural values or Islamic belief structures. This unexplored influence<br />

is an important holistic and conceptual factor that may underpin a large variance in Turkish<br />

business integration in Romania, and could also provide another explanation alongside economic<br />

movements why there tends to arise differences in investment interests regarding Romania’s<br />

market sectors. It is worth investigation, particularly in reference to Delener’s (1990)<br />

notion that religion and cultural values are one of the most powerful dictatorships mediating<br />

decisions in almost all societal domains, including business partnerships and market trading.<br />

It is therefore important to identify which specific business activities have a tendency to be<br />

influenced the most by inter-cultural cohesion compromise, and which market trading conditions<br />

tend to reinforce or instill Islamic belief structures. One of the assumptions that need<br />

to be tested is that the quality of the relationship between an Islamic population and a non-

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