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RESPONSIBLE ENTREPRENEURSHIP VISION DEVELOPMENT AND ETHICS

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458 <strong>RESPONSIBLE</strong> <strong>ENTREPRENEURSHIP</strong><br />

at other characteristics that could influence such opportunities. The reason for this is that<br />

entrepreneurship cannot solely be studied nor effectively described taking a one-dimensional<br />

approach (Hornaday, 1992; Erikson, 2001), but rather is the sum of all the linked dimensions<br />

(Zahra & Dess, 2001). For this purpose, spatial mobility and spatial capability were introduced<br />

because, on reviewing the context of entrepreneurship in the extant literature, there<br />

appeared to be deficiency and discrepancy between the findings of current research and the<br />

real world experiences. This indicates, as suggested by (Zahra 2007, p. 448), that there is “a<br />

gap in our understanding of the process associated with opportunity recognition, creation,<br />

and exploitation’.<br />

Saudi women entrepreneurs were selected as a case study sample to understand their perception<br />

and experience of spatial mobility and capability. The study context ‘Saudi Arabia’<br />

reflects a unique case of social policy towards women’s mobility in non-western cultures.<br />

The focus of the empirical study lies on understanding the link between actual mobility<br />

(through means such as transportation) and the potential of mobility (one’s freedom of option<br />

to go to certain places and to do certain things) and its influence on nascent women entre -<br />

preneurs. It is possible to argue that the chosen context could have implication in shaping<br />

entrepreneurship, especially when focusing on women as a social group. For example, Birley<br />

(1985) confirmed that context affects an entrepreneur’s activity in terms of how they perceive<br />

it to influence the choice of operating a business. Building upon this, the current study<br />

explains the context by providing a coherent understanding its influence on women in Saudi<br />

Arabia, as it is likely that it will affect the individual in different ways (Sutcliffe, 1994; Castrogiovanni,<br />

1996). The differential of contextual supports the study aim to increase understanding<br />

of the environmental influences on Saudi women entrepreneurs. Nonetheless, this<br />

work does not solely discuss this context on entrepreneurship, but rather focuses on spatial<br />

mobility within this situation. Kaufmann et al., (2004), assert that comprehension about the<br />

territorial constraints of people movements, as well as an understanding of the condition of<br />

mobility within a particular regional context is pivotal. Equally, Church et al. (2000, p. 198)<br />

state that there is a number of contextual factors that effects an “individual’s ability to access<br />

an activity that facilitates participation”, and these therefore need to be examined.<br />

Therefore the study considered actual travel, which included examining whether women<br />

experience ‘mobility social-exclusion’. Mobility social-exclusion as defined by Kenyon et<br />

al. (2002, p. 10) as “the process by which people are prevented from participating in the economic,<br />

political and social life of the community because of reduced accessibility to opportunities,<br />

services, and social networks, due in whole or in part to insufficient mobility in a<br />

society.” The proposition here is that insufficient mobility in a society is equivalent to the<br />

policy on banning women from driving in that society, because such policy reduces women<br />

accessibility to places that encompass opportunities, resources, and networks for their entre -<br />

preneurial activities.<br />

The second concept addressed in the study is related to individual potential to travel, defined<br />

as ‘spatial capability’. The concept of spatial capability is generated from the capability<br />

approach introduced by Amartya Sen (1983; 1990). Sen applies the capability approach to<br />

reflect on human development. The term ‘capability’ indicates individual’s freedom to achieve<br />

‘functioning’ (Alkire & Black, 1997). Therefore, the arguments of such concepts rest on an<br />

objective that goes beyond poverty and justice, to include individual’s freedom to make their<br />

own choice about what matters to them (Alkire, 2005). Freedom in this sense is “the real opportunity<br />

[…] to accomplish what (someone) values’’ (Sen, 1992, p. 31). In this light, employ-

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