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400 <strong>India</strong> <strong>2018</strong><br />

child receives equal share. Further, where a Parsi dies leaving behind one or<br />

both parents in addition to children, or widow/widower and children, the<br />

property shall be so divided that the parent or each of the parents shall receive<br />

a share equal to half the share of each child.<br />

This Act was amended by The <strong>India</strong>n Succession (Amendment) Act, 2002.<br />

It was felt that Section 32 of the Principal Act is discriminatory to widows and<br />

as such the proviso to Section 32 was omitted to remove discrimination in this<br />

regard. Section 213 was also amended by this amending Act to make Christians<br />

at par with other communities.<br />

The law relating to testamentary succession among Hindus, Buddhists,<br />

Sikhs or Jains, subject to certain restrictions and modifications is carried in<br />

Section 57 of the <strong>India</strong>n Succession Act, 1925 read within the Third Schedule.<br />

The law relating to intestate succession among Hindus is codified in the Hindu<br />

Succession Act, 1956. It extends to the whole of <strong>India</strong> except the State of Jammu<br />

and Kashmir. The remarkable features of the Act are the recognition of the right<br />

of women to inherit property of an intestate equally with men and abolition of<br />

the life estate of female heirs. Further, (vide The Hindu Succession (Amendment)<br />

Act, 2005), the Hindu Succession Act, 1956 was amended so as to provide for<br />

the equal share to a coparcener daughter in a joint Hindu property.<br />

A vast majority of Muslims in <strong>India</strong> follow Hanafi doctrines of Sunni law.<br />

Courts presume that Muslims are governed by Hanafi law unless it is established<br />

to be the contrary. Though there are many features in common between Shia<br />

and Sunni schools, yet there are differences in some respects. Sunni law regards<br />

Quranic verses of inheritance as an addendum to pre-Islamic customary law<br />

and preserves the superior position of male agnates. Unlike Hindu and Christian<br />

laws, Muslim law restricts a persons right of testation. A Muslim can bequeath<br />

only one-third of his estate. A bequest to a stranger is valid without the consent<br />

of heirs if it does not exceed a third of the estate, but a bequest to an heir without<br />

the consent of other heirs is invalid. Consent of heirs to a bequest must be secured<br />

after the succession has opened and any consent given to a bequest during the<br />

life time of the testator can be retracted after his death. Shia law allows Muslims<br />

the freedom of bequest within the disposable third.<br />

Anand Marriage (Amendment) Act, 2012<br />

The Anand Marriage Act, 1909 was enacted to remove doubts as to the validity<br />

of the marriage rights of the Sikh called ''Anand'' and it does not provide for the<br />

provisions of registration of marriages. The Hindu Marriage Act, 1955 applies<br />

to all Hindus, Buddhists, Jains or Sikhs by religion. It also applies to all other<br />

persons who are not Muslims, Christians, Parsis or Jews unless they establish<br />

that they were not governed by Hindu law, custom or usage prior to the Act.<br />

Section 8 of the Hindu Marriage Act, 1955 provides for registration of Hindu<br />

marriages and as Sikhs were included in the definition of Hindu, under Section<br />

2 of the Hindu Marriage Act, 1955, a Sikh marriage performed according to the

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