Humanizmus, religio, identitástudat - MEK - Országos Széchényi ...

Non enim solum ipsa Fortuna caeca est, sed eos etiam plerumque efficit caecos,
quos conplexa est; itaque efferuntur fere fastidio et contumacia, nec quicquam
insipiente fortunato intolerabilius fieri potest. Atque hoc quidem videre
licet, eos, qui antea commodis fuerint moribus, imperio, potestate, prosperis
rebus inmutari[, sperni ab iis veteres amicitias, indulgeri novis]. Hor. epist. 1,
7. Pers. 4, 15. 6, 50. popello
5 cf. Iuv. 6, 658 bipennem insulsam et fatuam dextra laevaque tenebat Lucan.
8, 795 temeraria dextra (sc. Fortuna)
6 cf. Sen. suas. 2, 2. indenuntiata sorte rapimur Sil. Ital. 17, 275. dura sorte
rapit
7 cf. Hor. carm. 2, 4, 23–24. cuius octavum trepidavit aetas claudere lustrum
9 Ov. fasti 1, 139 caelestis ianitor aulae (sc. Ianus) Hor. carm. 3, 11, 16.
cessit immanis tibi blandienti ianitor aulae (sc. Cerberus) Sil. Ital. 2, 552 insomnis
lacrimosae ianitor aulae (sc. Cerberus) Claud. 3, 113. (In Rufinum)
regalem ad summi producam principis aulam Amm. 30, 9, 2. petulantiam frenarat
aulae regalis (sc. Valentinianus)
11 Cic. [ad Q. fr.] 1, 3, 5. neque habet ulla aut prudentia aut doctrina Quint.
inst. 11, 7. nec habet ulla turba prudentiam singulorum
12 cf. Verg. Aen. 4, 645. interiora domus inrumpit limina (sc. Dido) Plin.
nat, 36, 184. celeberrimus fuit in hoc genere Sosus, qui Pergami stravit quem
vocant asaroton oecon, quoniam purgamenta cenae in pavimentis quaeque
everri solent velut relicta fecerat parvis e tessellis tinctisque in varios colores.
mirabilis ibi columba bibens et aquam umbra capitis infuscans; apricantur
aliae scabentes sese in canthari labro. Stat. silv. 1, 3, 56. splendor ab alto /
defluus et nitidum referentes aera testae / monstravere solum, varias ubi picta
per artes / gaudet humus superatque novis asarota figuris.
LÁSZLÓ JANKOVITS
The question of identity according to a poem by Jacobus Piso
The poem this paper deals with is addressed to the Archbishop of Esztergom,
László Szalkai by his humanist friend, Jacobus Piso. After an outline of the
character and position of Piso and Szalkai, I analyze the rhetorical structure
and the allusion of the poem. The allegorical meaning of the poem could be
a warning of a friend, the addressee who is changing his identity, to the
periculous nature of this change in the world of the court ruled by the blind
and inconsequent deity, Fortuna.
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