With-Love-to-Muhammad

88 With Love to Muhammad sa the Khātam-un-Nabiyyīn
otherwise of certain things and that by their iniquities
and transgressions they had deprived themselves of
certain divine blessings. Jesus thus came as a judge to
decide in what matters the Jews had deviated from
the right path and to tell them that the blessings of
which they had been deprived would be restored to
them, if they followed him.
Among Islāmic sources the following well-known
Commentaries support our interpretation of the
verse: “Jesus did not abrogate any portion of the
Torah; he simply made lawful to the Jews those
things about which they used to disagree among
themselves through error” (Kathīr, under present
verse). Again, “The words, that which was forbidden to
you, refer to those things which the learned men after
Moses had declared to be unlawful, giving the
innovation the force of Law; Jesus restored the true
commandments of the Torah, as they had been
revealed by God” (Muhīt). Yet again, “Jesus followed
the Law of Moses. He used to observe the Sabbath,
and turn his face to the Temple and he used to say to
the Jews, I do not teach you even a single word
which is not in accord with the Law of Moses; I only
remove from you the burden laid on you as a result
of the innovations you made after Moses” (Fath). 77
In other words, it is ridiculous to assume that Jesus as had the
authority to modify the law and this also shatters the argument
of Farhan Khan who should pay more attention to the study of
77
The Holy Quran with English Translation and Commentary (Islāmabad, Islām
International Publications Ltd., 1988), Volume 1, Page 404