With-Love-to-Muhammad

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Structure of the word Khātam In the chapter entitled Structure of the word Khātam, Farhan Khan presents an absurd Arabic lesson that does little more than expose his poor knowledge of Arabic grammar. He foolishly questions the very possibility that khātam means seal of authentication. Although Khan has proven his skills in selectively quoting from dictionaries—which are secondary source material for the works cited therein—we highly recommend he study the original works to teach himself an Arabic lesson long overdue. These works will help Khan understand the usage of a word intended by the author in a particular context. It has already been shown in the previous chapter that the dictionaries categorically state that the primary meaning of the word khātam is seal or the impression made by its use. Khan’s questioning of this possibility advertises his ignorance. Placing several partially excerpted dictionary quotations to fill up several pages does not reveal much understanding of what those dictionaries actually state. After all, what is a seal? A seal is something that authenticates or verifies something! Should 19
ْ َ َ ُ ُ ِ ُ 20 With Love to Muhammad sa the Khātam-un-Nabiyyīn Khan find himself in disagreement, we present two examples below which show that the word khātam was used to mean ring and the seal of authentication by the Holy Prophet Muhammad sa himself at the time of the revelation of the Holy Qur’ān. Khātam used to mean ring: َ اتِ‎ َ ّ بِ‏ ُ َّ ارaً‎ a َ a ب ْ ُ َ َ نْ‏ َ ُ َ رa َّ ث aَِ حَ‏ َبa َّ َّ ث َّ ث ۃِ‏ a َ ِ َ َ ۃa َ أبaِ‎رَ‏ a کً‏ َِ َ a نْ‏ a aبْنِ‏ a ‏َسً‏ َ a نْ‏ أa بْنِ‏ a ْ a َ نْ‏ رِ‏ ِ رِ‏ ‏َمِ‏ a a َa َ نْ‏ a أ‏َّہ a اa aااللهُ‏ َّ َ a َّ َ َ َ َa مَ‏ َ َa نْ‏ a عَ‏ َ رa اَّ ْ a عَ‏ َ َ ۃa َ a ‏َاa ب ْ ُ َ a ُ نْ‏ َ روa ْ َ a َ َ اذَّ‏ َ بِ‏ ِ َ ِ ِ ث َْ ہُ‏ ‏ْمِ‏ aاذ ححaبخاری،‏aباب aخَ‏ و ‏ْنُ‏ ‏َاa ‏ْد حَ‏ د ‏َاa aب حَ‏ د حَ‏ د دُ‏ اَّ بَ‎ ‏َّبِ‎‏ّ‏ ‏ْہِ‏ aو ‏ْہ االله ‏َاد ‏َۃ ‏َت ‏َر ‏َال أخْ‏ ب و ِ بَ‎رٍ‏ اa ‏َۃa ‏ْر ‏َاد ‏َت ر خَ‏ ات “Hazrat Abū Hurairah ra narrated: The Holy Prophet sa forbade the wearing of a gold ring (khātam).” 5 Khātam used to mean a seal of authentication: ‏َم اء ‏ُخ ‏َمa ححaبخاری،‏aباب اتخاذِ‏ aاخَ‏ ات ألِ‏ ِاa ت ‏َاد ‏َۃa ‏َت ‏َاa aأبaِ‎إ‏َا ‏ًس حَ‏ د ‏َاa َ آد مُ‏ aبْنُ‏ حَ‏ د ‏َّبِ‎ ‏ْہa ‏َال ر َ‎‏ْتُبَ‏ ‏َہُ‏ َّ‎‏ُمْ‏ ‏َنْ‏ ْ aإذ ارُّ‏ ومa رَ‏ ءُ‏ واa‏ِتَابَکَ‏ aبِہaإa ‏ْنِ‏ a a ٍ اa aأوُa‏ْتَبَ‏ ُ أَ‎‏َسِ‏ aب ہِ‏ َ aو أن َ‎‏ُنْ‏ ‏ُو َّ َ َ مَ‏ َa ْ خت ْ ت aبِہa َ َ a ۃa َ نْ‏ َ نْ‏ a َ aاالله ُ ّ َ a ُّ a َ اa‏َمْ‏ ب ْ ُ َ َّ ث َ ادaا اaأر َ َ َّ a َ َa a إa a ‏َابِ‏ َaوa ِِر مْ‏ َ َّ ث a َ aاالله ُ َ ِ َ a ‏ِکً‏ ا َ لa ِ aَإa 5 Sahīh Bukhārī, Chapter: Gold Rings
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Page 11 and 12: Hadīth Number 5 - Al-‘Āqib: Aft
Page 14: Acknowledgements We would like to e
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Page 19 and 20: comprehensive response to the alleg
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Page 26 and 27: Introduction 3 ‘Īsā bin Mariam
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About the Authors Farhan Iqbal Imam
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