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With-Love-to-Muhammad

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Statements of Hazrat Muhy-ud-dīn Ibn ‘Arabī rh 179<br />

mistakes and innovations. The inner light of the<br />

hearts of the fuqārā’ [those devoted solely <strong>to</strong> God]<br />

shall be no more. Then, Allāh, the Exalted, shall<br />

enable a fortunate soul <strong>to</strong> attain spiritual perfection<br />

only through training received from the spirituality<br />

of the Holy Prophet sa , without the intervention of<br />

worldly religious groups and communities. He will<br />

then turn him in<strong>to</strong> a group and that group shall<br />

attain extreme similarities with the group of the<br />

sahāba because it will entirely be the cultivation of the<br />

Holy Prophet sa . The [spiritual] beneficence of the<br />

Holy Prophet sa will benefit them constantly. They<br />

shall meet the sahāba in the sense that they shall<br />

become similar <strong>to</strong> them by virtue of their<br />

excellences... 185<br />

The preceding quotations demonstrate the rock solid fortitude<br />

of the Promised Messiah’s arguments, while illustrating the<br />

incomparable spiritual beauties he derives from the Holy<br />

Qur’ān. His reflections have mined the most priceless jewels<br />

which, for centuries, were deeply buried within the verses of the<br />

Holy Book. The reader is welcome <strong>to</strong> compare the above<br />

commentary with any scholar’s previously documented<br />

commentary <strong>to</strong> see the unparalleled excellence of the Promised<br />

Messiah’s as interpretations.<br />

Finally, Farhan Khan argues that the Promised Messiah as<br />

cannot be considered Persian because nationality is “based on<br />

where someone lived, not where their ancestry hailed.” 186 In his<br />

desperation <strong>to</strong> discredit the Promised Messiah as , Khan fabricates<br />

185<br />

Ā’īna Kamālāt Islām, Rūhānī Khazā’in, Volume 5, Pages 208-210<br />

186<br />

Khan, <strong>With</strong> <strong>Love</strong>, Page 41

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