With-Love-to-Muhammad

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Alternative Qirā‘āt of the Qur’ān 33 “This was the fatwā of Hazrat ‘Alī ra that the qirā’āt of Khātim-an-Nabiyyīn with the kasra under the tā’ is subordinate to the qirā’āt with the fatah over the tā’. However, the scholars say that the qirā’ah of Khātaman-Nabiyyīn with the fatah on tā’ is subordinate to the qirā’ah with the kasra under the tā’. If khātam had meant that which the scholars say, then Hazrat ‘Alī ra should have been happy that ‘Abd-ur-Rahmān Aslamī is teaching his sons to recite with the kasra under the tā’. Instead, he gives instructions that his children should not be taught to recite with the kasra under the tā’. This proves that according to Hazrat ‘Alī ra , the phrase Khātam-an-Nabiyyīn with the fatah on tā’ was more secure. In general, the kasra under the tā’ is also permissible. However, since there was a danger that Hazrat Hassan ra or Hazrat Hussain ra may take it to understand that there is no prophet after the Holy Prophet Muhammad sa even if he is a student of his, he told the teacher to teach his children to recite with the fatah on tā’ and not with the kasra under the tā’. This also helps us understand that according to Hazrat ‘Alī ra , Khātam-an-Nabiyyīn does not mean that which can [possibly] be understood with the kasra under the tā’, that is, “the one who ends the prophets.” Otherwise, he would not have stopped the teacher from teaching with the kasra under the tā’. 14 14 Hazrat Mirzā Bashīr-ud-Dīn Mahmūd Ahmad ra , Tafsīr Kabīr (Qadian: Printwell Amritsar), Volume 10, Page 382
34 With Love to Muhammad sa the Khātam-un-Nabiyyīn In conclusion, the Hijāzī qirā’ah, which is the most superior qirā’ah, as accepted by all the Muslims of the world, should be used to translate the words Khātam-an-Nabiyyīn and the subordinate qirā’āt should not be used to force an interpretation on this phrase. Questions for Farhan Khan: If any qirā’ah with the kasra under the tā’ is superior to the qirā’ah with the fatah on tā’, then: 1. Why did Hazrat Uthmān ra order the burning of the other qirā’āt? 2. Why did Hazrat ‘Ālī ra order the teacher to use the qirā’ah with the fatah on tā’ instead of the qirā’āt with the kasra under the tā’?
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With Love to Muhammad sa the Khāta
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Page 11 and 12: Hadīth Number 5 - Al-‘Āqib: Aft
Page 14: Acknowledgements We would like to e
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Page 19 and 20: comprehensive response to the alleg
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Page 26 and 27: Introduction 3 ‘Īsā bin Mariam
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ۚ Last Law-bearing Prophet sa 85 t
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Statements of Prophet Muhammad sa I
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Opinion of the Sahāba ra , Ā’im
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Continuation of Prophethood accordi
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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About the Authors Farhan Iqbal Imam
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With-Love-to-Muhammad

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