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Statements of Prophet <strong>Muhammad</strong> sa 105<br />

aن aر aن aحو a خa aاحد aال aدس ان<br />

حدثaنaازریaنaح aبنaدaاانaالaادa ٰ<br />

انaاانaبنaۃaاختطaۃaبعaوaتنaوaاۃa<br />

نaعaہaاaاہaلاa۔ 92<br />

He used <strong>to</strong> make false reports. Ahmad said, “He has<br />

made mistakes in about 20 narrations from Zuhrī.”<br />

Yahyā bin Sa‘īd said, “I bear witness that Sufyān bin<br />

‘Uyainah became mentally challenged in 197 Hijri.<br />

So, whoever <strong>to</strong>ok a narration from him after that, it is<br />

useless.” 93<br />

About Zuhrī, it is written, aاادر“‏ a aدس ‏”‏ان (He used <strong>to</strong> make<br />

false reports sometimes) 94 . Hence, in the same manner, it<br />

appears that the narra<strong>to</strong>rs gave their personal opinion of the<br />

word Al-‘Āqib when they said, “after whom there will be no<br />

prophet.”<br />

Secondly, it is important <strong>to</strong> note that the Holy Prophet<br />

<strong>Muhammad</strong> sa was an Arab and his companions were also Arab.<br />

What was the need for him <strong>to</strong> translate the word Al-‘Āqib? The<br />

very fact that the word was explained in so many words shows<br />

that it was done by a narra<strong>to</strong>r perhaps in discussion with a non-<br />

Arab. This is exactly what Hazrat Mullā ‘Alī Qārī rh has indicated<br />

but Farhan Khan didn’t bother <strong>to</strong> present the complete<br />

quotation in his own book! What marvellous dishonesty!!! Here<br />

is the actual statement:<br />

92<br />

۳۹۷ زانaالاتدال۔aجد‎۱a۔aحۃa<br />

93<br />

Mīzānul A‘etadāl, Volume 1, Page 398<br />

94<br />

Mīzānul A‘etadāl, Volume 2, Page 146

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