With-Love-to-Muhammad

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Continuation of Prophethood according to the Holy Qur’ān Sūrah An-Nisā’, 4:70 ِٕ ٰ اهللّ‏ َ وَالرَّسُ‏ وْلَ‏ فَاُولٰ‏ ٓ ى كَ‏ مَعَ‏ اذلَّ‏ ‏ِيْنَ‏ اَنْعَمَ‏ ٰ اهللّ‏ ُ عَلَيهْ‏ ‏ِمْ‏ مّ‏ ‏ِنَ‏ وَمَنْ‏ يُّطِ‏ عِ‏ النَّبِينّ‏ َ وَالصِّ‏ دِّيْقِينْ‏ َ وَالشُّ‏ هَدَآءِ‏ وَالصّ‏ ۚ وَحَسُ‏ نَ‏ اُولٰ‏ ٓ ى كَ‏ رَفِيْقًا‎۝ؕ‎ ِٕ ٖ ٰ لِحِينْ‏ َ And whoso obeys Allāh and this Messenger of His shall be among those on whom Allāh has bestowed His blessings, namely, the Prophets, the Truthful, the Witnesses, and the Righteous. And excellent companions are these. 230 Intellectual Dishonesties of Farhan Khan Before getting into a detailed discussion of the chapter entitled Sūrah An-Nisā’, Verse 70, we would like to point out some of the intellectual dishonesties of Farhan Khan. First, in the beginning of the chapter, he gives reference to the official 230 Sūrah An-Nisā’, 4:70 241
242 With Love to Muhammad sa the Khātam-un-Nabiyyīn Ahmadiyya Muslim translation of the Holy Qur’ān but just next to it, he quotes from an unofficial translation of the Holy Qur’ān, that is, the Muhammad ‘Alī translation. Second, he attributes certain beliefs to the Ahmadiyya Muslim Jamā‘at under the heading “Ahmadī Argument” but fails to present an authentic quotation from Ahmadiyya Muslim literature. One may say that perhaps Farhan Khan is doing this unknowingly but this possibility is eliminated when one reads the footnote on Page 3 of his book, “For the sake of intellectual honesty, none of these quotations have been edited in any way from their exact English translations except that the spellings of certain words were changed...” Thus, it can be concluded that “intellectual honesty” is not a term alien to him and he appears to understand that changing a quotation or altering someone’s belief is dishonesty. Despite that, he repeatedly attributes beliefs to the Ahmadiyya Muslim Jamā‘at in his book without quoting from authentic sources. For example, he writes that Ahmadī Muslims believe “...there is no finality of prophethood.” 231 In the beginning of the previous chapter, it has already been proven that Ahmadī Muslims strongly believe in the finality of prophethood and believe that the coming of Hazrat ‘Īsā as himself would break the Seal of prophethood. At another place, Farhan Khan writes, “Likewise, while the original meaning of اداء ٓ [ash-shuhadā’] is witnesses, when used in the Qur’ān and Hadīth literature, it always means martyrs...” 232 , and, “Never once does Malik Ghulām Farīd translate اداء ٓ [ash-shuhadā’] to mean witnesses.” 233 Both these statements are blatant lies! It is ridiculous how Farhan Khan could 231 Khan, With Love, Page 2 232 Khan, With Love, Page 6 233 Ibid.
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With Love to Muhammad sa the Khāta
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With Love to Muhammad sa the Khāta
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وَ‏ قُلْ‏ جَآءَ‏
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Hadīth Number 5 - Al-‘Āqib: Aft
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Acknowledgements We would like to e
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ذ ع غ ق ء dh, pronounced like
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comprehensive response to the alleg
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ّ ّ َ َ last 14 centuries - tha
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بمaااللهaارحنaارحم
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Introduction 3 ‘Īsā bin Mariam
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Introduction 5 Many non-Ahmadī Mus
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ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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10 With Love to Muhammad sa the Kh
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jì assuaged. ] ÷ n»Ãôø Ü»
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ْ َ َ ُ ُ ِ ُ 20 With Love t
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ٰ 54 With Love to Muhammad sa the
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ۙ Last Law-bearing Prophet sa Misr
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ؕ ؕ Last Law-bearing Prophet sa 5
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ٰ َ ّ ْ ّ َ Last Law-bearing
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Last Law-bearing Prophet sa 83 For
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ۚ Last Law-bearing Prophet sa 85 t
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Last Law-bearing Prophet sa 87 Was
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Statements of Prophet Muhammad sa I
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ٰ Hadīth of Hazrat ‘Alī ra and
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َ ْ ّ ِ ّ ّ َ ّٰ َّ َّ
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َّ ُ َ َ 130 With Love to Muha
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َ 132 With Love to Muhammad sa the
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َ ْ ُّ ّ َ 134 With Love to M
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“I am the Last Brick and I am the
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ّ َ َ “I am the Last Brick and
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Statements of Hazrat Muhyud-dīn Ib
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ٍ Statements of Hazrat Muhy-ud-dī
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Closing Comments 313 We also pray t
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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Appendix II 353 old. So do not grie
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About the Authors Farhan Iqbal Imam
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