With-Love-to-Muhammad

302 With Love to Muhammad sa the Khātam-un-Nabiyyīn
Farhan Khan has made his argument. The verse that he has
presented is a perfect example of ‏,‏اسaعaاارق that is, to use an
example in an argument which has nothing to do with the
subject of discussion. If Farhan Khan has an objection to such
“if-then statements,” then it is very likely he would not believe
in the following verse of the Qur’ān:
وَلَوْ‏ اَنهَُّمْ‏ اٰمَنُوْا وَاتَّقَوْا لَمَثُوْبَةٌ‏ مّ‏ ‏ِنْ‏ عِنْدِ‏ اهللّ‏ ٰ ِ خَيرٌْؕ‏
And if they had believed and acted righteously,
better surely would have been the reward from
Allāh. 298
As a result, the Ahmadiyya Muslim understanding can be
illustrated as follows:
Statement
If he had lived, [then] he
would have been a prophet
Statement
If they believe and act
righteously, [then] they will be
rewarded from Allāh.
Conclusion
Prophethood continues
Conclusion
Allāh rewards the believers
Farhan Khan’s understanding can be summarized as follows:
298
Sūrah Al-Baqarah, 2:104