With-Love-to-Muhammad

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Alternative Qirā‘āt of the Qur’ān 31 This statement is the fatwā [i.e., Islāmic legal opinion] of Hazrat ‘Alī ra on this discussion. What he meant to say is that the qirā‘ah with the fatah, Khātam-an-Nabiyyīn, is superior to the qirā’āt with the kasra, Khātim-an-Nabiyyīn. Farhan Khan insists that the phrase Khātam-an-Nabiyyīn should be judged based on the inferior qirā’āt but the argument of the Ahmadiyya Muslim Jamā‘at is that the superior qirā’ah should be used to judge the meaning of this phrase. If Hazrat ‘Alī ra agreed with Farhan Khan, he should have been happy that his sons were being taught the qirā’ah which conveys the correct meaning but the fact of the matter is that he discouraged that qirā’ah and ordered that khātam be recited with a fatah. Furthermore, it should be noted that in his chapter entitled Examples of Khātam used in other contexts, Farhan Khan says that we should stick to the definition of a word contemporary to the speaker, not contemporary to the interpreter 13 . However, when it comes to the qirā’āt, he rejects the one employed by Hazrat ‘Alī ra , who was one of the earliest companions of and contemporary to the Holy Prophet Muhammad sa , and wants to impose his preferred qirā’āt centuries later! Finally, Farhan Khan uses this discussion to point out instances where Hazrat Maulwī Nūr-ud-Dīn ra , the first successor [Khalīfa] of the Promised Messiah as , and Hazrat Mirzā Bashīr-ud-Dīn Mahmūd Ahmad ra , the second successor of the Promised Messiah as , have apparently stated that Khātam-an- Nabiyyīn means Last of the prophets. These can obviously not help him the way he intends because the argument that these great scholars and Khulafā’ of Islām Ahmadiyya have made is that the Hijāzī style of recitation is superior to the others. They have not disregarded, negated or rejected the other recitation styles. They 13 Khan, With Love, Page 43
32 With Love to Muhammad sa the Khātam-un-Nabiyyīn have merely made the same argument that has been made in this chapter that the superior qirā’ah states khātam and that word means seal and this meaning applies to the inferior qirā’āt as well. In other words, the qirā’āt containing the word khātim are subordinate to the qirā’ah containing the word khātam, which means seal. This is not something new that has been proposed by the authors. When discussing the narration of Ibn Al-Anbārī, Hazrat Mirzā Bashīr-ud-Dīn Mahmūd Ahmad ra states the following: وا‎ ا‎ء ‎أت وا‎ ا‎ء ا‎ ‎‏ٰی ‎ت ‎أت ‎ء ا‎ ا‎ء وا‎ ‎أت ‎ء وہ ا‎ ‎أت وا‎ ا‎ء ں آپ ا‎ ا‎ ٴ ‎ش ‎ت ا‎ء ر‎ آپ ‎ے ں ا‎ء ‎ؤ۔ اس ‎ت د ا‎ ا‎ء ا‎ظ ز‎دہ ‎ظ ‎۔ ‎ں ا‎ء ۔ اس ڈر ‎ت اور ‎ت آپ اور ا‎د آپ اس ‎ں ‎د وہ آ ‎اہ آ‎ ‎م اس ‎ؤ۔ ا‎ء ‎ؤ ا‎ء ں ‎ے ا‎ء وہ ا‎ د ‎ت ا‎ُ‎د ا‎ء آپ ور‎ ‎ا‎۔ ‎ں ‎۔
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With Love to Muhammad sa the Khāta
Page 5 and 6: With Love to Muhammad sa the Khāta
Page 8: وَ‏ قُلْ‏ جَآءَ‏
Page 11 and 12: Hadīth Number 5 - Al-‘Āqib: Aft
Page 14: Acknowledgements We would like to e
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Page 19 and 20: comprehensive response to the alleg
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Page 24 and 25: بمaااللهaارحنaارحم
Page 26 and 27: Introduction 3 ‘Īsā bin Mariam
Page 28: Introduction 5 Many non-Ahmadī Mus
Page 31 and 32: ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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Page 39 and 40: jì assuaged. ] ÷ n»Ãôø Ü»
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ٰ َ ّ ْ ّ َ Last Law-bearing
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Last Law-bearing Prophet sa 83 For
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ۚ Last Law-bearing Prophet sa 85 t
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Last Law-bearing Prophet sa 87 Was
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Last Law-bearing Prophet sa 89 the
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Statements of Prophet Muhammad sa I
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Statements of Prophet Muhammad sa 9
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ٰ ٰ ٰ Statements of Prophet Muha
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ٰ Hadīth of Hazrat ‘Alī ra and
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Hadīth of Hazrat ‘Alī ra and L
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َ ْ ّ ِ ّ ّ َ ّٰ َّ َّ
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122 With Love to Muhammad sa the Kh
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َّ ُ َ َ 130 With Love to Muha
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َ 132 With Love to Muhammad sa the
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َ ْ ُّ ّ َ 134 With Love to M
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“I am the Last Brick and I am the
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ّ َ َ “I am the Last Brick and
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ِ ِ ِ ِ “I am the
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Statements of Hazrat Muhyud-dīn Ib
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ٍ Statements of Hazrat Muhy-ud-dī
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Statements of Hazrat Muhy-ud-dīn I
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ؕ 190 With Love to Muhammad sa the
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Opinion of the Sahāba ra , Ā’im
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ؕ ّ 260 With Love to Muhammad sa
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َّ ؕ 266 With Love to Muhammad s
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َّ ُّ ْ َ َ َ َ ِ َ ْ
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Continuation of Prophethood accordi
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َ َ ُ Continuation of Prophethoo
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Closing Comments 313 We also pray t
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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Appendix II 349 messengers shall al
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Appendix II 351 Who was it that fru
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Appendix II 353 old. So do not grie
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About the Authors Farhan Iqbal Imam
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With-Love-to-Muhammad

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