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With-Love-to-Muhammad

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Death of Hazrat ‘Īsā as bin Mariam ra 193<br />

law of inheritance for anyone who might return <strong>to</strong><br />

earth after death. Yet some of the divines insist that<br />

Jesus son of Mary has not died but was raised bodily<br />

<strong>to</strong> heaven, and is alive in his physical body. They<br />

dare <strong>to</strong> suggest that the expression tawaffī, which has<br />

been applied <strong>to</strong> Jesus as in the Holy Qur’ān, does not<br />

connote death, rather it means taking full possession<br />

of both body and soul. But this interpretation is<br />

utterly false. In the idiom of the Holy Qur’ān, this<br />

expression is consistently employed <strong>to</strong> connote<br />

taking possession of the soul and the death of the<br />

body. The same idiom is employed in all the ahādīth<br />

and sayings of the Holy Prophet (peace and blessings<br />

of Allāh be upon him).<br />

Ever since the Arabian Peninsula has been<br />

populated and the Arabic language has come in<strong>to</strong><br />

use, there is not a single ancient or modern instance<br />

of the expression tawaffī being employed taking<br />

possession of the body. Whenever this expression has<br />

been employed for the description of the action of<br />

God Almighty in relation <strong>to</strong> a human being, it has<br />

always connoted death and taking possession of the<br />

soul. No lexicon and no Arabic saying contradict this.<br />

There is not the slightest room for any different<br />

interpretation. If anyone should cite a single instance<br />

from the Holy Qur’ān or from the ahādīth or from<br />

ancient or modern poetry, or ode, or prose of the<br />

Arabs, wherein the expression tawaffī has been<br />

employed when indicating the action of God<br />

Almighty concerning a human being, as connoting<br />

anything beyond death and taking possession of the<br />

soul, that is <strong>to</strong> say, as connoting the taking possession

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