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With-Love-to-Muhammad

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278 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

According <strong>to</strong> our opponents, this verse was revealed<br />

after it had been pronounced that the Holy Prophet sa<br />

was ‘Khātam-an-Nabiyyīn’ and no prophets were <strong>to</strong><br />

come. However, the verse says “Allāh chooses His<br />

Messengers from among angels and from among<br />

men” instead of saying “Allāh used <strong>to</strong> choose His<br />

messengers...” This clearly means that prophethood<br />

has not been terminated. A proof <strong>to</strong> support our<br />

argument is seen in the Holy Qur’an where Allāh<br />

كاَ‏ انَ‏ ايَ‏ ‏ْكلُ‏ ‏ٰنِ‏ “ mother says with regards <strong>to</strong> Jesus and his<br />

(they both used <strong>to</strong> eat food). 277 It is a fundamental ‏”الطَّعَامَ‏ ؕ<br />

rule of grammar that present continuous cannot be<br />

used for an action that has come <strong>to</strong> an end. The<br />

Qur’an proves this here. So, in case Allāh Ta‘ālā had<br />

<strong>to</strong>tally s<strong>to</strong>pped sending messengers from among<br />

men, He would have said so in the words, “a aاالله ان<br />

aن ” (Allāh used <strong>to</strong> choose aاۃ رa aو aن aااس<br />

His messengers from among angels, and from among<br />

men).<br />

A prominent Shia commenta<strong>to</strong>r, Tibrisy, comments<br />

on this verse in his book, Majma‘ul-Bayān (Part 7,<br />

Page 96): “Allāh chooses His messengers from angels,<br />

that is, Gabriel and Michael, and from among men,<br />

that is, the prophets”. Here a mere messenger is not<br />

implied; instead, it refers <strong>to</strong> a Nabī. 278<br />

277<br />

Sūrah Al-Mā’idah, 5:76<br />

278<br />

The True Meaning of Khatme Nubuwwat, Page 57

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