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With-Love-to-Muhammad

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Statements of Prophet <strong>Muhammad</strong> sa 107<br />

be none, and Allāh has named him as compassionate and<br />

merciful. 97<br />

The presentation of this hadīth by Farhan Khan confuses<br />

us greatly! What does he want us <strong>to</strong> believe? Which one of the<br />

following meanings of Al-‘Āqib does he want us <strong>to</strong> take?<br />

1. There is no prophet after the Holy Prophet <strong>Muhammad</strong> sa [aس<br />

‏[بدہaب<br />

2. There is no one after the Holy Prophet <strong>Muhammad</strong> sa سaبدہa‏]‏<br />

‏[احد<br />

If it is number 1, that meaning has already been rejected by<br />

Hazrat Mullā ‘Alī Qārī rh . If it is number 2, then there are three<br />

possibilities of what no one after him can mean:<br />

1. There is no prophet after the Holy Prophet <strong>Muhammad</strong> sa ;<br />

2. No human being was born after him; or<br />

3. No one of his status can be born after him<br />

About number 1, the burden of proof is on Farhan Khan. There<br />

is no mention of prophethood in the hadīth. He has <strong>to</strong> tell us<br />

how he arrived at that meaning. Presenting the opinion of the<br />

writer of the commentary of Sahīh Muslim is not enough. He has<br />

<strong>to</strong> demonstrate from the words of the hadīth that this is what the<br />

Holy Prophet <strong>Muhammad</strong> sa intended <strong>to</strong> say.<br />

Number 2 is unacceptable because human beings have<br />

been born for hundreds of years after the Holy Prophet<br />

97<br />

Sahīh Muslim, Chapter 30, Chapter 31, Book 30, Number 5811

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