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304 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

other words, the death of Hazrat Ibrāhīm occurred 4<br />

years after the revelation of the verse of Khātam-an-<br />

Nabiyyīn. Now, an ordinary, dull person can<br />

understand that if the Holy Prophet <strong>Muhammad</strong> sa<br />

unders<strong>to</strong>od the verse of Khātam-an-Nabiyyīn <strong>to</strong> mean<br />

that every kind of prophethood has ended forever, he<br />

could never have made this statement, “If he had<br />

lived, he would have become a prophet.” He could<br />

have said, “He did not remain alive so that he does<br />

not become a prophet,” but he did not say this.<br />

Instead, he said, “If he had lived, he would have<br />

become a prophet,” even though he should have said,<br />

“If Ibrāhīm lived for a thousand years, he would not<br />

have been a prophet.” This is because a prophet, who<br />

has been <strong>to</strong>ld that no prophet shall come after him till<br />

the Day of Judgement, can only say at the most, at the<br />

time of the death of his son in front of him, that, “He<br />

was a good and pious boy, but since my God has <strong>to</strong>ld<br />

me that no prophet shall come in this ummah, as long<br />

as this child had remained alive, he would not have<br />

become a prophet.” This would have been his<br />

statement, but he did not say this.<br />

Other than that, there is another narration, and it is<br />

very interesting. In it, the issue of ba‘ad has been<br />

ended completely. Hazrat ‘Alī bin Abī Tālib ra<br />

narrates:<br />

الaاaتوaابرامaارلaابaaااللهaہaوa<br />

ہaجاتہaوaتہaوaتہaوaخرجa مaاہaار<br />

بہaوaخرجaااسaہaدہaوaادخلaابaa

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