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246 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

supported by the Holy Qur’ān. Instead, Allāh, the Exalted, has<br />

used the word qatala ‏(‏تل)‏ for the martyrs. For example, He says:<br />

وَلاَ‏ تحَ‏ ‏ْسَ‏ بنَ‏ َّ اذلَّ‏ ‏ِيْنَ‏ قُتِلُوْا فىِ‏ ْ سَ‏ بِيْلِ‏ اهللّ‏ ٰ ِ اَمْوَااتً‏<br />

ِ رَبهّ‏ ‏ِمْ‏ يُرْ‏ زَ‏ قُوْ‏ نَۙ‏<br />

ؕ بَلْ‏ اَحْيَآءٌ‏ عِنْدَ‏<br />

Think not of those, who have been slain in the cause<br />

of Allāh, as dead. Nay, they are living, in the<br />

presence of their Lord, and are granted gifts from<br />

Him. 237<br />

وَلاَ‏ تَقُوْلُوْا لِمَنْ‏ يُّقْتَلُ‏ فىِ‏ ْ سَ‏ بِيْلِ‏ اهللّ‏ ٰ ِ اَمْوٰتٌؕ‏ بَلْ‏ اَحْيَآءٌ‏ وَّلٰكِنْ‏ لاَّ‏<br />

تَشْ‏ عُرُ‏ وْ‏ نَ‏ ۝<br />

And say not of those who are killed in the cause of<br />

Allāh that they are dead; nay, they are living; only<br />

you perceive not. 238<br />

In the entire Qur’ān, the word shahīd is not used by Allāh, the<br />

Exalted, <strong>to</strong> refer <strong>to</strong> martyrs. He has always used the word qatala.<br />

If someone were <strong>to</strong> ask why the word shahīd is translated as<br />

martyr in translations of the Qur’ān, the answer is that an implied<br />

meaning of this word is martyr but it is not the intended<br />

meaning based on the language of the Holy Qur’ān.<br />

It is indeed hard for us <strong>to</strong> understand why the title of<br />

Farhan Khan’s book boasts, “<strong>With</strong> <strong>Love</strong> <strong>to</strong> the Ahmadis of the<br />

World,” yet it is filled with extraordinary bias and prejudiced<br />

analyses of Ahmadiyya Muslim beliefs. It is full of statements<br />

which have nothing <strong>to</strong> do with Islām, the Holy Qur’ān, and the<br />

۝<br />

237<br />

Sūrah Āle‘Imrān, 3:170<br />

238<br />

Sūrah Al-Baqarah, 2:155

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