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Death of Hazrat ‘Īsā as bin Mariam ra 189<br />

Dāwūd, Nasa’ī, Dārimī, Mu’attā and Sharh-us-Sunnah<br />

etc., was that the expression tawaffī has been used<br />

three hundred and forty six times, and in no single<br />

instance has it been used, either by the Holy Prophet<br />

(peace and blessings of Allāh be upon him) or by his<br />

companions, <strong>to</strong> mean anything other than death, or<br />

taking possession of the soul. I have gone through these<br />

books with great care line by line, and I can say that<br />

on each and every occasion the expression tawaffī has<br />

been used only in the connotation of death or taking<br />

possession of the soul. A careful perusal of these<br />

books also establishes that, from the moment of the<br />

Call and all through his life, the Holy Prophet (peace<br />

and blessings of Allāh be upon him) never used the<br />

expression tawaffī in any connotation other than<br />

death and taking possession of the soul....<br />

Imam <strong>Muhammad</strong> Ismā‘īl Bukhārī has made a fine<br />

point in his compilation which indicates that the<br />

Holy Prophet (peace and blessings of Allāh be upon<br />

him) used the expression tawaffī at least seven<br />

thousand times between his Call and his death, and<br />

every time he used it in the connotation of death and<br />

taking possession of the soul. Seekers after truth<br />

should be grateful <strong>to</strong> Imām Bukhārī for this<br />

information. 196<br />

Again, he writes:<br />

The Holy Qur’ān clearly states that there never was<br />

a prophet who did not pass away:<br />

196<br />

Izāla-e-Auhām, Rūhānī Khazā’in, Volume 3, Pages 583-585, trans. in The<br />

Essence of Islām, Volume 3, Pages 196-198

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