With-Love-to-Muhammad

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Nothing has remained of Prophethood except Mubashirāt 125 ‎ر ‎ں ا د‎ ‎م ۔ ‎ف ‎ا ر و‎ وا‎ اور ‎فِ‏ ‎وری اس ۔ ‎ف ا‎ اور ‎۔ ّ اور ‎وری ر‎ل 117 This whole misfortune has borne out of a lack of contemplation over the true meanings of the word Nabī [prophet]. The word Nabī only refers to one who receives revelations from God and is granted the honour of converse and communication with Him. It is not necessary for him to bring a law, nor is it necessary for him to not be a follower of a law bearing messenger. 118 In another place, he says: ا‎ُ‎ ا‎ ت ا ‎ی ‎‏ّد ا‎اد ا‎ ‎ص ر‎ ت اِس ‎ف اور ت ا‎ُ‎رِ‏ اُس 119 وہ ‎۔ As the Mujaddid [Alaf Thānī rh ] hailing from Sirhind has written in his writings that some people in the ummah will remain blessed with the honour of divine 117 ٣٠٦ ٢١ ۔ ا ۔ رو‎ ا‎ ا 118 Appendix of Brāhīn Ahmadiyya Part V, Rūhānī Khazā’in, Volume 21, Page 306 119 ٤٠٦ ‎ا‎۔‎٢٢۔ رو‎ ا‎۔
126 With Love to Muhammad sa the Khātam-un-Nabiyyīn converse, but he who is a recipient of divine revelation in abundance and hidden matters are revealed to him plentifully, is called a prophet. 120 The fact of the matter is that this was also the faith of other Awliyā’ Allāh [Friends of Allāh]. Other saints have supported this concept and one of them is ‘Abd-ul-Wahāb Shi‘rānī who says, “Let it be known that the order of prophethood has not totally ceased; it is indeed only the law-bearing prophethood which has discontinued. The statement of the Holy Prophet sa : لاaبaبدیaوaلاaرولaبدی means that after him there shall be no law-bearing prophet”. 121 Al-Muslim, Al-Mu’min and As-Sālih One question that one might still have could be: Did the Holy Prophet sa not specify the meaning of mubashirāt in response to the question of the sahāba ra ? It is true that, in response to their question, “What are mubashirāt?”, the Holy Prophet sa replied, “True dreams” or “The dream of a Muslim” or “The dream of a mu’min” or more clearly “The true dream which a sālih [righteous] man sees or it is shown to him”. The fact of the matter is that the Holy Prophet sa actually gave the ummah glad tidings in this hadīth that there shall be those in his ummah – al-muslim, al-mu’min, and as-sālih – who shall be the recipients of mubashirāt [glad tidings]. The usage of the words al-Muslim, al-mu’min, and as-sālih is not pointless and it is meant to point out that the generally pious followers of his ummah will 120 Haqīqatul Wahī, Rūhānī Khazā’in, Volume 22, Page 406 121 Al-Yawāqīt wal Jawāhir, Part 2, Page 39
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With Love to Muhammad sa the Khāta
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With Love to Muhammad sa the Khāta
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وَ‏ قُلْ‏ جَآءَ‏
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Hadīth Number 5 - Al-‘Āqib: Aft
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Acknowledgements We would like to e
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ذ ع غ ق ء dh, pronounced like
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comprehensive response to the alleg
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ّ ّ َ َ last 14 centuries - tha
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بمaااللهaارحنaارحم
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Introduction 3 ‘Īsā bin Mariam
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Introduction 5 Many non-Ahmadī Mus
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ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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10 With Love to Muhammad sa the Kh
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jì assuaged. ] ÷ n»Ãôø Ü»
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ْ َ َ ُ ُ ِ ُ 20 With Love t
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َ ُ 30 With Love to Muhammad sa t
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ُ َ ُّ ّ ً َ َّ ْ َ 44 W
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َ َ َ 48 With Love to Muhammad s
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ٰ 54 With Love to Muhammad sa the
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ۙ Last Law-bearing Prophet sa Misr
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ؕ ؕ Last Law-bearing Prophet sa 5
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Last Law-bearing Prophet sa 61 When
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ؕ 190 With Love to Muhammad sa the
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َّ ُ ّ َ 200 With Love to Muha
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Opinion of the Sahāba ra , Ā’im
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ؕ ّ 260 With Love to Muhammad sa
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َّ ؕ 266 With Love to Muhammad s
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َّ ُّ ْ َ َ َ َ ِ َ ْ
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Continuation of Prophethood accordi
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Closing Comments 313 We also pray t
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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About the Authors Farhan Iqbal Imam
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