With-Love-to-Muhammad

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لاا[‏ ُ َ Meanings of Khātam in Dictionaries 9 after writing, it means that their writing has ended and one has stopped writing. [In other words, the meaning of finishing something is figurative]. ‏[ابرة/‏‎7‎‏]…إارةaإaاa ‏{ختمaااللهaaوبم}‏ حو:‏ أجرى االله aبہِ‏ َاa ادة aأن aالاان aإذا aتاهى بالً‏ ‏،‏aأوaارتابِ‏ aحورa-aً‎ولاaونaہaت انa aاتِح‏َ‏ a aترہ ‏ُہ aذک aۃٍ‏ ورث ‏َم اا a aاتادً‏ a ُّ تaبوجہً‏ aإa aبذکaaبہ ُ احق a –a a،وااa‏ُخت ْ ِ For example, ‘Allāh has set a seal on their hearts’ [Al- Baqarah / 7]... this is an indication towards a law of Allāh that when man exceeds in false belief or in committing sin, and does not pay any attention to the truth, then his behaviour creates such a condition that he starts considering sin a good thing. It is as if a seal has been placed on his heart [such that truth does not affect him and his heart does not pay attention to the truth]. a ‏{وخاتم aابن}‏ تاaبجہ.‏ حزاب/‏‎40‎‏]،‏ aأہ aختم aابوة،‏ aأي:‏ ‘and the Seal of the Prophets’ [Al-Ahzāb/40], because he is the Seal of prophethood, that is: He perfected it by his coming.”
10 With Love to Muhammad sa the Khātam-un-Nabiyyīn Based on the above explanatory statements of Imām Rāghib, we can conclude that the words khātam or khātim have the following meanings: Primary Meanings (Haqīqī): 1. Stamp or Ring 2. To create an effect or impression Secondary or Applied Meanings (Majāzī): 1. The obtained or received impression 2. To close something 3. To bring something to an end 4. To perfect something. It can now be concluded that there are several meanings of the words khātam/khātim and these respectively apply based on the context. The Ahmadiyya Muslim Jamā‘at has never denied the fact that one of the secondary or applied meanings of khātam is to close something or to bring something to an end. Our argument is that these meanings do not apply to the context in which the phrase Khātam-an-Nabiyyīn has been used in the Holy Qur’an (33:41). Instead, Khātam translates to mean Seal in sense of praise. As this is a unique title conferred on the Holy Prophet sa , its literal translation should rely on the most appropriate primary meanings, whereas secondary meanings should be utilized to understand the figurative connotations of the literal meaning.
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Appendix II: The Future of Islām A
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About the Authors Farhan Iqbal Imam
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