With-Love-to-Muhammad

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ٰ Hadīth of Hazrat ‘Alī ra and Lā Nabiyya Ba‘adī In his chapter entitled Hadīth of [Hazrat] ‘Alī ra and Lā Nabī Ba‘adī, Farhan Khan discusses the following hadīth: أنaرولaااللهaaااللهaہaوaمaخرجaاaتبوکaوaاتخفaاa الaاتخaaابانaوaااءaالaألاaترaانaتونaa بزۃaارونaنaوaالاaأہaسaبaبدی ٰ The Messenger of Allāh sa went out for Tabūk, appointing ‘Alī as his deputy [in Medina]. ‘Alī said, “Do you want to leave me with the children and women?” The Prophet said, “Will you not be pleased that you will be to me like Aaron was to Moses? But there will be no prophet after me.” 101 A detailed discussion of the Ahmadiyya Muslim understanding of this hadīth has already been given in the previous chapter but more discussion is being made here in order to refute Farhan 101 Sahīh Bukhārī, Volume 5, Book 59, Number 700 111
112 With Love to Muhammad sa the Khātam-un-Nabiyyīn Khan’s points. He misrepresents Ahmadiyya Muslim beliefs by describing them in the following words: In this usage, the word ba‘ad does not mean after. According to Lane’s Lexicon, page 225, the word ba‘ad also means behind. Based on the usage of the Prophet, one can see that the actual meaning of this statement is no Prophet behind me in the sense that the Prophet Muhammad was departing to Tabūk and was not leaving behind a Prophet, as Mūsā did when he left Harūn behind. 102 This is another one of those dishonesties of Farhan Khan! Ahmadī Muslims did not just open the dictionary and chose to take a secondary meaning of ba‘ad in order to conform the meaning of the hadīth to their understanding. This is a blatant lie against Ahmadiyya Muslim beliefs! First, as shown in the previous chapter, this understanding is in absolute accordance with the understanding of Hazrat Shāh Waliullāh Mohaddes Dehlavī rh , universally acknowledged as the Mujaddid of the 12th century, who writes in Qurat-ul-Ainīn Fī Tafsīl Al-Shaikhain, Page 602: It must be clearly understood that the object of this hadīth is to highlight the appointment of Hazrat ‘Alī ra to act in the place of or as an in charge of the region while the Holy Prophet sa was to be absent from Medina during his expedition to Tabūk. It was also done to highlight Hazrat ‘Alī’s ra resemblance to Hazrat Hārūn as when Hazrat Mūsā as had journeyed to 102 Khan, With Love, Page 17
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With Love to Muhammad sa the Khāta
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With Love to Muhammad sa the Khāta
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وَ‏ قُلْ‏ جَآءَ‏
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Hadīth Number 5 - Al-‘Āqib: Aft
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Acknowledgements We would like to e
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ذ ع غ ق ء dh, pronounced like
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comprehensive response to the alleg
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ّ ّ َ َ last 14 centuries - tha
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بمaااللهaارحنaارحم
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Introduction 3 ‘Īsā bin Mariam
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Introduction 5 Many non-Ahmadī Mus
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ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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10 With Love to Muhammad sa the Kh
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jì assuaged. ] ÷ n»Ãôø Ü»
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ْ َ َ ُ ُ ِ ُ 20 With Love t
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َ ُ 30 With Love to Muhammad sa t
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ُ َ ُّ ّ ً َ َّ ْ َ 44 W
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َ َ َ 48 With Love to Muhammad s
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ٰ 54 With Love to Muhammad sa the
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ۙ Last Law-bearing Prophet sa Misr
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ؕ ؕ Last Law-bearing Prophet sa 5
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Statements of Hazrat Muhy-ud-dīn I
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ُّ Statements of Hazrat Muhy-ud-d
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ؕ 190 With Love to Muhammad sa the
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Opinion of the Sahāba ra , Ā’im
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ؕ ّ 260 With Love to Muhammad sa
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َّ ؕ 266 With Love to Muhammad s
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َّ ُّ ْ َ َ َ َ ِ َ ْ
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Continuation of Prophethood accordi
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َ َ ُ Continuation of Prophethoo
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ٰ ٰ Continuation of Prophethood a
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ُّ Closing Comments Hazrat Mirzā
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Closing Comments 311 to Ahmadiyyat
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Closing Comments 313 We also pray t
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Appendix II: The Future of Islām A
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Appendix II 347 Announced by: Mirz
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Appendix II 349 messengers shall al
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Appendix II 351 Who was it that fru
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Appendix II 353 old. So do not grie
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About the Authors Farhan Iqbal Imam
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