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206 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

ā’immah agreed upon. We simply disagree with the translation<br />

and commentary that Farhan Khan derives from their sayings. 220<br />

He has tried <strong>to</strong> show that they did not believe in the coming of<br />

any kind of prophet whatsoever and this is against the sayings<br />

of the Holy Prophet sa as well as the will and practical testimony<br />

of Allāh the Almighty.<br />

We reinforce our position with the opinion of the sahāba ra .<br />

In our research, we have discovered that there were at least six<br />

sahāba ra who interpreted the phrase Khātam-un-Nabiyyīn in<br />

exactly the same way as the Ahmadiyya Muslim Jamā‘at. No<br />

one can deny this interpretation because it was promoted by<br />

those sahāba ra who were held in high esteem among the<br />

companions ra of the Holy Prophet <strong>Muhammad</strong> sa . The next four<br />

pages are an extract of Ad-Durr-ul-Manthūr, which is basically a<br />

book containing prophetic narrations in commentary of verses<br />

of the Holy Qur’ān. It was compiled by Hazrat Imām Jalāl-ud-<br />

Dīn Suyūtī rh , mujaddid of the 9 th century after Hegira.<br />

220<br />

This has specifically been proven in the cases of Hazrat Imām Jalāl-ud-Dīn<br />

Suyūtī rh , Hazrat Shaikh Ahmad Sirhindī rh and Hazrat Shāh Wali-ullāh<br />

Muhaddas Dehlawī rh later in this chapter.

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