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ۘ<br />

222 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

10. In the relevant portion of the quotation on the above<br />

scanned pages, Hazrat Shaikh Ahmad Sirhindī rh states:<br />

The mutashābihāt [verses susceptible of different<br />

interpretations] of the Qur’ān have <strong>to</strong> be unders<strong>to</strong>od through<br />

interpretation, instead of literal meaning. Allāh, the Exalted,<br />

says in the Qur’ān:<br />

223<br />

وَمَا يَعْلمَُ‏ اتَ‏ ‏ْوِيْهلَٗ‏ ۤ اِلاَّ‏ اهللّ‏ ٰ ُ<br />

Hence, we learn that the mutashābihāt are susceptible <strong>to</strong><br />

interpretation in the sight of Allāh, the Exalted,. Their literal<br />

meaning is not intended. Allāh, the Exalted, allows those<br />

firmly grounded in knowledge <strong>to</strong> partake of this knowledge of<br />

right interpretation. Hence, at a higher level, the knowledge<br />

of the unseen specific <strong>to</strong> Allāh, the Exalted, is only<br />

granted <strong>to</strong> the prophets. This (knowledge of) interpretation<br />

should not be unders<strong>to</strong>od the same as when the word “yadd”<br />

[hand] refers <strong>to</strong> “power” and the word “wajh” [face] refers <strong>to</strong><br />

“being.” By any means, this is not so! Instead, the knowledge<br />

of this interpretation is only given <strong>to</strong> the most special servants<br />

(of Allāh).<br />

In other words, he is saying that Allāh, the Exalted,<br />

teaches the secrets of the Qur’ān through revelations<br />

made <strong>to</strong> the divine scholars of the ummah. However,<br />

those who are granted knowledge of the unseen<br />

specifically and at a higher stage are called prophets.<br />

Moreover, in maktūb Number 301, he has written:<br />

223<br />

And none knows its right interpretation except Allāh.—Sūrah Āle Imrān,<br />

3:8

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