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250 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

as if he is seeing Allāh, the Exalted, with his eyes.<br />

Then, with the blessing of this faith, the bitterness<br />

and difficulty in doing good deeds is removed. Also,<br />

the decree of Allāh, the Exalted, descends upon the<br />

heart like honey due <strong>to</strong> harmony. It fills up the chest<br />

with sweetness and every trial seems <strong>to</strong> be a reward.<br />

Hence, a shahīd is one who experiences the<br />

mushāhidah of God [that is, sees the light of God] with<br />

the strength of his faith and gets pleasure from the<br />

bitterness of the decree [of God] as if it was sweet<br />

honey. In this sense, he is called shahīd and this status<br />

is a sign for the perfect believer. 243<br />

This is the official understanding of the Ahmadiyya Muslim<br />

Jamā‘at of the word shahīd and what has been translated by Mr.<br />

Ghulām Farīd at certain places in the Qur’an is an implied<br />

meaning of shahīd.<br />

Furthermore, even if the meaning of the word shahīd is<br />

taken <strong>to</strong> mean martyr, it does not mean that verse 70 of Sūrah<br />

An-Nisā’ only applies for the hereafter, because Allāh knows<br />

whether or not a person will be a martyr even before the birth of<br />

a person. Hence, in the knowledge of Allāh, the Exalted, a<br />

person is a martyr long before he or she actually gets the status.<br />

In summary, the Ahmadiyya Muslim Jamā‘at’s<br />

understanding of verse 70 of Sūrah An-Nisā’ is that Allāh, the<br />

Exalted, will continue <strong>to</strong> send the prophets, the truthful, the<br />

witnesses, and the righteous, from among those who truly obey<br />

the commandments of Allāh, the Exalted, and follow the Holy<br />

Prophet <strong>Muhammad</strong> sa in letter and spirit. The prayer for the<br />

achievement of these stages has been taught in Sūrah Al-Fātihah<br />

243<br />

Teryāq-ul-Qulūb, Page 124

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