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Appendix I 335<br />

The Divine revelation:<br />

338<br />

ا اور ‎ا ا ‎م ‎۔<br />

means that God felt that, because of its widespread corruption,<br />

mankind was in need of a grand reformer, so the Seal of God<br />

blessed a follower of the Holy Prophet (peace and blessings of<br />

Allāh be upon him) with the rank of being a follower on the one<br />

hand, and a prophet on the other. Allāh the Exalted, bes<strong>to</strong>wed<br />

upon the Holy Prophet (peace and blessings of Allāh be upon<br />

him) the Seal for the purpose of conveying spiritual excellence,<br />

which had not been bes<strong>to</strong>wed on any other prophet and that is<br />

why he was named the Seal of prophets. This means that<br />

obedience <strong>to</strong> the Holy Prophet sa bes<strong>to</strong>ws the excellences of<br />

prophethood and his spiritual attention fashions prophets. No<br />

other prophet has been granted such spiritual power. This is the<br />

meaning of the hadīth:<br />

‏ْبِ‎<br />

‏َا<br />

aَِ‎اِ‏ ْ رَ‏ اِ‏ْلَ‏<br />

‏َاءِ‏ aب<br />

َ<br />

ُ‎تaِ‎ َّ اءaا ُ َ َ ُ<br />

‘The divines from among my people will be like the prophets of<br />

Israel.’<br />

There were many prophets from among the children of Israel,<br />

but their prophethood was not because of their obedience <strong>to</strong><br />

Moses as ; rather it was a direct bounty from God. That is why<br />

they were not designated prophets in one aspect and the<br />

followers of a prophet in another, but were called independent<br />

prophets and the dignity of prophethood was bes<strong>to</strong>wed directly<br />

upon them. Leaving them aside, if we look at the rest of the<br />

children of Israel, we observe that they had very little guidance<br />

338<br />

‘What a grand task has been accomplished by the ‘feeling’ of God and His<br />

Seal.’ Note: This Urdu revelation contains the actual English word ‘feeling’.

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