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Statements of Hazrat Muhy-ud-dīn Ibn ‘Arabī rh 167<br />

وجبaزوہaaا ٓ خرa<br />

ازانaبتۃaببدنa<br />

اال ،حاa a<br />

اخر<br />

ٓ<br />

164<br />

The rafa‘a (ascent) of ‘Īsā as refers <strong>to</strong> the separation of<br />

his soul from the lower world and its connection with<br />

the superior world.... And since it is important for his<br />

soul <strong>to</strong> return <strong>to</strong> its real place of rest, and it has not<br />

reached its actual perfection, its descent in the last<br />

days shall definitely be in a different body. 165<br />

In this quotation, Hazrat Ibn ‘Arabī rh says that the descent of<br />

‘Īsā as would be in a different body and he would not descend<br />

with his old body. Hence, he would have <strong>to</strong> be born as a<br />

prophet and this destroys Farhan Khan’s argument that no<br />

prophet can be born after the Holy Prophet sa . This also shows<br />

that Hazrat Ibn ‘Arabī rh believed in the death of Hazrat ‘Īsā as<br />

and that the Promised Messiah as would be someone else with<br />

qualities similar <strong>to</strong> those of Hazrat ‘Īsā as .<br />

Moreover, as pointed out earlier, Farhan Khan attributes<br />

certain sayings <strong>to</strong> Hazrat Imām ‘Abd-ul-Wahhāb Shi‘rānī rh in his<br />

chapter without giving any reference. Perhaps he was afraid<br />

that the actual quotation might further add <strong>to</strong> his list of<br />

intellectual dishonesties, or better yet, his reference may<br />

actually agree with the Ahmadiyya Muslim point-of-view.<br />

On that note, it is worth mentioning what Hazrat Imām<br />

‘Abd-ul-Wahhāb rh wrote in relation <strong>to</strong> the <strong>to</strong>pic at hand: “The<br />

statement of the Holy Prophet sa ‘there is no prophet after me<br />

164<br />

ٓ نaار م۔aخaالابرaاارفaبااللهaاۃaحaادنaبنaر<br />

۲۹۶<br />

ترaارا<br />

ب۔aاجدaالاول۔aدارaالادس۔aباۃa<br />

وارaوaابوزع۔ aبروت،‏aحۃa<br />

165<br />

Tafsīrul Qur’ān Al-Karīm, Volume 2, Page 296

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