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With-Love-to-Muhammad

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184 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

name of the Promised Messiah as for the Latter Days is ‘Īsā in the<br />

ahādīth. Based on this, there can be only two propositions:<br />

1. The same Hazrat ‘Īsā as , who came for the Israelites, about<br />

600 years before the Holy Prophet <strong>Muhammad</strong> sa , comes<br />

back in the Latter Days as the Promised Messiah as<br />

2. Another person is raised by Allāh, the Exalted, bearing<br />

the name of “‘Īsā” in the spiritual sense because of his<br />

similarities with him<br />

The first proposition is rejected because the Holy Qur’ān and<br />

the authentic ahādīth declare that Hazrat ‘Īsā as is dead. Thus, the<br />

only possibility left is that another person bearing the name of<br />

‘Īsā in the spiritual sense is raised by Allāh, the Exalted, in the<br />

Latter Days as the Promised Messiah and Imām Mahdī. This has<br />

already happened with the advent of Hazrat Mirzā Ghulām<br />

Ahmad Qādiānī as , the Promised Messiah and Imām Mahdī of<br />

the Latter Days.<br />

Hazrat Mirzā Ghulām Ahmad Qādiānī as has made very<br />

powerful and irrefutable arguments for the death of Hazrat<br />

‘Īsā as or Jesus Christ as . Below are some extracts that provide a<br />

glimpse of these arguments:<br />

We have so many certain and conclusive proofs of<br />

the death of Jesus, son of Mary, that they cannot all<br />

be set out in this brief publication. Read the Holy<br />

Qur’ān carefully and you will find the death of Jesus<br />

mentioned so clearly and definitely that it is not<br />

possible <strong>to</strong> interpret it otherwise. For instance, the<br />

Holy Qur’ān reports the acknowledgement of Jesus:

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