With-Love-to-Muhammad

104 With Love to Muhammad sa the Khātam-un-Nabiyyīn
means that there is no law-bearing prophet
(after him), because there is no prophet after
him. Hence, this is similar to his statement:
“When the Caesar shall die, there is no Caesar
after him, and when the Khosroe shall die, there
shall be no Khosroe after him. (Fūtūhāt
Makkiyyah, Volume 2, Chapter 73, Question 25,
Page 85) 90
Hadīth Number 5 – Al-‘Āqib: After Whom there is no Prophet
حدثاaانaبنaۃaنaازریaعaحدaبنaجبرaبنaمa
نaابہaانaابaaااللهaہaوaمaالaااaحدaوaااaاحدaوa
اا aااح aاذی حa بa aار aو aاا aاحار aاذی aحر aااسa
aبaوaااaاابaوaاابaاذیaسaبدہaب
Sufyān bin ‘Uyainah reported on the authority of Zuhrī, who
heard it from Muhammad bin Jubair ibn Mut‘im, who reported
on the authority of his father that he heard Allāh’s Messenger sa
saying, “I am Muhammad and I am Ahmad, and I am Al-Māhī
(The Obliterator) by whom unbelief would be obliterated, and I
am Al-Hāshir (The Gatherer) at whose feet mankind will be
gathered, and I am Al-‘Āqib (The Last to Come) after whom
there will be no prophet.” 91
This narration is simply unacceptable! It has been
narrated by Sufyān bin ‘Uyainah who narrated it from Zuhrī.
About Sufyān bin ‘Uyainah, it is written:
90
The True Meaning of Khatme Nubuwwat, Page 32
91
Sahīh Muslim, Chapter 30, Chapter 31, Book 30, Number 5810