With-Love-to-Muhammad

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ٰ ٰ Continuation of Prophethood according to Ahādīth 305 االلهaہaوaمaدہaaبرہaالaااaوaااللهaاہa بaابنaب Hazrat ‘Alī ra narrates that when the son of the Holy Prophet sa , Ibrāhīm, died, he sent a message to his mother, Maria, to prepare for the funeral. Hence, she bathed Ibrāhīm and wrapped him in the shroud. Thereafter, the Holy Prophet sa brought the body out with his companions, buried him in the cemetery, and placed his hand on the grave and said, “By God, he is a prophet, the son of a prophet.” 300 Since Hazrat ‘Alī ra was a member of the household, his narration is clearer and has details of the actual event. This event took place about 4 years after the revelation of the verse of Khātam-an-Nabiyyīn… What do the scholars conclude from this? Hazrat Mullā ‘Alī Qārī rh said: وaعaذاaوaاشaابرامaوaارaباaوaذاaوaارa رaباaااaنaاتباہaہaامa ؓ اخر aو aااس aم aام aاض a aہوa تا aخاتم aابن aاذا اa aاہ aلا aات aبa بدہaخaتہaوaمaنaنaاتہ aوa 300 Tārīkh Al-Kabīr Li Ibn ‘Asāker, Page 295, and, Al-Fatāwā Al-Hadīthiyya Li Ibn Al-Hijr Al-Haishmī, Page 176
306 With Love to Muhammad sa the Khātam-un-Nabiyyīn If Ibrāhīm had lived and become a prophet [and] if ‘Umar had also become a prophet, then both would have been from the followers of the Holy Prophet sa , just like ‘Īsā, Khidr, and Ilyās (peace be on them). Hence, this is not against the saying of Allāh, the Exalted, “Khātam-an- Nabiyyīn,” because it means that there will be no such prophet after him who ends his religion and is not from his ummah 301 . 302 It should now be clear that Farhan Khan’s excuse is meaningless and only born out of his bias. He should bear in mind that selective obedience to some ahādīth while disregard for others leads to disobedience of the Holy Prophet Muhammad sa ! Questions for Farhan Khan: 1. Does he disregard the conclusions drawn from all the ifthen statements of the Holy Qur’ān? 2. Why does he highlight certain ahādīth as a basis of his faith while totally ignoring ahādīth like the ones about Ibrāhīm, the son of the Holy Prophet Muhammad sa ? 3. If the Holy Prophet sa really believed in the end of prophethood of every kind, why did he not clearly say, “Ibrāhīm died so that he does not become a prophet,” instead of saying something that indicates the continuity of prophethood? 4. Why does he not accept this hadīth as-is instead of going into lengthy interpretations? 301 Maudhu‘āt Kabīr Arabī, Pages 58-59 302 Irfān Khatme Nubuwwat, Page 358-360 [Translated by the authors]
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With Love to Muhammad sa the Khāta
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With Love to Muhammad sa the Khāta
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وَ‏ قُلْ‏ جَآءَ‏
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Hadīth Number 5 - Al-‘Āqib: Aft
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Acknowledgements We would like to e
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ذ ع غ ق ء dh, pronounced like
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comprehensive response to the alleg
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ّ ّ َ َ last 14 centuries - tha
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بمaااللهaارحنaارحم
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Introduction 3 ‘Īsā bin Mariam
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Introduction 5 Many non-Ahmadī Mus
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ِ ِ ُ ِ ُ ُ 8 With Love to Mu
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10 With Love to Muhammad sa the Kh
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jì assuaged. ] ÷ n»Ãôø Ü»
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َ ُ 30 With Love to Muhammad sa t
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َ َ َ 48 With Love to Muhammad s
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ٰ 54 With Love to Muhammad sa the
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ۙ Last Law-bearing Prophet sa Misr
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ٰ Hadīth of Hazrat ‘Alī ra and
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َّ ُ َ َ 130 With Love to Muha
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َ 132 With Love to Muhammad sa the
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َ ْ ُّ ّ َ 134 With Love to M
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“I am the Last Brick and I am the
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ؕ 190 With Love to Muhammad sa the
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About the Authors Farhan Iqbal Imam
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