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With-Love-to-Muhammad

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202 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

evident from the various quotations from his writings presented<br />

in this book. The “second situation” of Farhan Khan would only<br />

apply if the nature of the prophethood of Hazrat ‘Īsā as was <strong>to</strong> be<br />

converted from prophethood for his people, the Israelites <strong>to</strong><br />

prophethood for the whole of humankind. The Holy Qur’ān restricts<br />

the prophethood of Hazrat ‘Īsā as <strong>to</strong> his nation only, that is, the<br />

Banī Isrā’īl as it says:<br />

وَرَ‏ سُ‏ وْ‏ لاً‏ اِلىٰ‏ بَنىِ‏ ْ ۤ اِسرْ‏ ‏ٰٓءِيْلَۙ‏<br />

And (he was) a Messenger <strong>to</strong> the children of Israel... 217<br />

The only way Farhan Khan’s argument can be applied is if the<br />

above verse is removed from the Holy Qur’ān or is considered<br />

abrogated. However, the Ahmadiyya Muslim Jamā‘at defiantly<br />

holds the belief that not a single verse, not even a syllable, of the<br />

Qur’ān has been or can be removed or abrogated.<br />

Question for Farhan Khan:<br />

1. Why does he continue <strong>to</strong> run away from a discussion on<br />

the death of Hazrat ‘Īsā as ?<br />

217<br />

Sūrah Āle Imrān, 3:50

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