With-Love-to-Muhammad

66 With Love to Muhammad sa the Khātam-un-Nabiyyīn
un-Nabiyyīn because, with his advent, the law was
completed and perfected. 49
Hazrat Sheikh ‘Abd-ul-Qādir Al-Kurdistāni wrote, “The title
Khātam-un-Nabiyyīn conferred on the Holy Prophet (peace and
blessings of Allāh be on him) means that after him a lawbearing
prophet will not come.” 50 Maulwī Abū Al-Hasnāt ‘Abdul-Haye
of Farangimahal, Lucknow, a Brelwī scholar gives his
exposition on the same topic that:
‘Ulemā Ahle Sunnat also subscribe to the view that
following the advent of the Holy Prophet (peace and
blessings of Allāh be on him) no law-bearing prophet
can come. The prophethood of the Holy Prophet
(peace and blessings of Allāh be on him) is wide in
scope. Any prophet who would now come would be
from the ummah and follow his sharī‘ah. 51
It is now evident that our interpretation of Khātam-un-Nabiyyīn
was taught much earlier by these great saints 52 and this fact is
well known in the Muslim ummah that the Holy Prophet
Muhammad sa is the last law-bearing prophet.
The Ahmadiyya Muslim Jamā‘at has only reiterated what
these saints and scholars said. A criticism of this belief by
Farhan Khan is indirectly a criticism of these well-known and
well-recognized saints. In other words, he failed miserably to
49
Al-lnsānul Kāmil, Volume 1, Chapter 36, Page 69 [edition I, 1316 A.H.]
50
Taqrīd Almaram, Volume 2, Page 233
51
Maulvi Abdul Haye, Majmū‘ah Fatā’wā, Volume 1, Page 17
52
These are only a few examples of the opinions of the scholars and saints of
Islām. Several other examples are given in the chapter entitled Opinion of the
Sahāba ra , Ā’immah, and Mujaddidīn rh