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50 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

Then, he writes that the words aاجرۃ [in the migration] “seem<br />

<strong>to</strong> indicate that ‘Ibn Abbas was the last migration in the specific<br />

migration from Makkah <strong>to</strong> Medīnah.” 35<br />

First of all, Farhan Khan makes another embarrassing<br />

mistake, this time with the background of the hadīth. This is not<br />

about Hazrat Ibn ‘Abbās ra . Instead, it is about Hazrat ‘Abbās ra ,<br />

who was indeed the uncle of the Holy Prophet <strong>Muhammad</strong> sa !<br />

What happened was that Hazrat ‘Abbās ra was worried about the<br />

nature of his migration. He embarked upon his migration from<br />

Mecca <strong>to</strong> Medina at the time when the Holy Prophet<br />

<strong>Muhammad</strong> sa was returning <strong>to</strong> Mecca from Medina with<br />

thousands of Muslims. This was just before the Prophet’s<br />

vic<strong>to</strong>ry of Mecca. When Hazrat ‘Abbās ra left Mecca for Medina,<br />

he met with the Holy Prophet <strong>Muhammad</strong> sa on the way and<br />

came back <strong>to</strong> Mecca with him. This caused him <strong>to</strong> get worried<br />

that his migration may not be considered an actual migration.<br />

Hence, the Holy Prophet sa comforted him with the words,<br />

(Rest assured, O Uncle!). Then, he said, “For you ‏”انaاaم“‏<br />

are the Khātam-ul-Muhājirīn in the migration as I am Khātam-un-<br />

Nabiyyīn in the prophethood.”<br />

Farhan Khan is correct in stating that this hadīth is not<br />

about migration in general, but the specific migration from Mecca<br />

<strong>to</strong> Medina. In that sense, the Holy Prophet <strong>Muhammad</strong> sa<br />

comforted Hazrat ‘Abbās ra that his migration from Mecca <strong>to</strong><br />

Medina would in fact be accepted but it would be the last of its<br />

nature. This also means that the Holy Prophet sa could not<br />

possibly be comparing the specific migration <strong>to</strong> prophethood in<br />

general. If that is so, then this comparison would be faulty and<br />

no Muslim would accuse the Holy Prophet sa of making faulty<br />

35<br />

Khan, <strong>With</strong> <strong>Love</strong>, Page 45

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