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With-Love-to-Muhammad

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166 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

2. The prophethood of Hazrat ‘Īsā as , who shall descend in<br />

the latter days in this ummah, is firmly established and<br />

proven<br />

3. He shall come after the Holy Prophet sa<br />

4. The door of prophethood itself is not closed. Instead, the<br />

door of law bearing prophethood is closed<br />

5. No such prophet can come who abrogates the law of the<br />

Holy Prophet sa<br />

6. The narration, “Verily, apostleship and prophethood<br />

have ceased. Hence, there will be no messenger after me<br />

and no prophet”, means that no such prophet can come<br />

who opposes the law of the Holy Prophet sa or abrogates it<br />

All these points are in complete harmony with the<br />

understanding of the Ahmadiyya Muslim Jamā‘at. It is clear<br />

now that the Promised Messiah as of Islām shall be a prophet and<br />

no one can dispute this fact.<br />

Taking the discussion further, Farhan Khan might want<br />

<strong>to</strong> argue that Hazrat Ibn ‘Arabī rh believed that the Promised<br />

Messiah as would be a prophet because he was referring <strong>to</strong> ‘Īsā as<br />

who came before the Holy Prophet sa . But, this argument would<br />

be of no avail <strong>to</strong> him! Take a look at the following statement of<br />

Hazrat Ibn ‘Arabī rh which clearly explains what he believed<br />

about the ascent and descent of Hazrat ‘Īsā as :<br />

رعa aہaام،‏aاتالaروحہaدaاارۃaنaاامaاa ٰ<br />

باامaاویa۔۔۔aوaاaانaرجہaاaرہaالاa،وaمaلaاa

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