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“I am the Last Brick and I am the Last of the prophets” 141<br />

brick and I am Khātam-un-Nabiyyīn’. (Sahīh<br />

Bukhārī: Kitab al-Manāqib).<br />

Based on this hadīth, our opponents state that it has<br />

been unambiguously stated that there will be no<br />

more prophets of any kind. When the last ‘brick’ has<br />

been laid, it is all over. Yet, they have no problem<br />

with the second coming of Jesus as . This would mean<br />

that a brick from a lower level of the palace was<br />

taken out and sent up <strong>to</strong> the heavens <strong>to</strong> be brought<br />

back in the Latter Days!<br />

Let us see how some eminent scholars understand<br />

this hadīth. Allāma Ibn Hajar al-‘Asqalānī [d.<br />

852AH/1448CE] writes in his famous commentary of<br />

Sahīh al-Bukhārī, Fath-ul-Bārī, Volume 6, Page 361,<br />

“The completion of the palace means that the<br />

<strong>Muhammad</strong>an sharī‘ah is more complete than<br />

previous complete sharī‘ahs.” They have very<br />

conveniently failed <strong>to</strong> mention this commenta<strong>to</strong>r and<br />

his interpretation of the hadīth. He is not included in<br />

their list of commenta<strong>to</strong>rs. A commenta<strong>to</strong>r who is<br />

included in their list is Allāma Ibn Khaldūn and,<br />

about this hadīth, he is noted <strong>to</strong> have said, “People<br />

interpret Khātam-un-Nabiyyīn <strong>to</strong> mean the brick that<br />

completed the palace. However, it means that the<br />

prophet with whose advent prophethood was<br />

perfected has come.” (Muqaddima IbnKhaldūn, Page<br />

271). Here again, the term Khātam-un-Nabiyyīn has<br />

been taken <strong>to</strong> mean the prophet in whom

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