With-Love-to-Muhammad

126 With Love to Muhammad sa the Khātam-un-Nabiyyīn
converse, but he who is a recipient of divine
revelation in abundance and hidden matters are
revealed to him plentifully, is called a prophet. 120
The fact of the matter is that this was also the faith of other
Awliyā’ Allāh [Friends of Allāh]. Other saints have supported this
concept and one of them is ‘Abd-ul-Wahāb Shi‘rānī who says,
“Let it be known that the order of prophethood has not totally
ceased; it is indeed only the law-bearing prophethood which
has discontinued. The statement of the Holy Prophet sa :
لاaبaبدیaوaلاaرولaبدی
means that after him there shall be no law-bearing prophet”. 121
Al-Muslim, Al-Mu’min and As-Sālih
One question that one might still have could be: Did the
Holy Prophet sa not specify the meaning of mubashirāt in
response to the question of the sahāba ra ? It is true that, in
response to their question, “What are mubashirāt?”, the Holy
Prophet sa replied, “True dreams” or “The dream of a Muslim”
or “The dream of a mu’min” or more clearly “The true dream
which a sālih [righteous] man sees or it is shown to him”. The
fact of the matter is that the Holy Prophet sa actually gave the
ummah glad tidings in this hadīth that there shall be those in his
ummah – al-muslim, al-mu’min, and as-sālih – who shall be the
recipients of mubashirāt [glad tidings]. The usage of the words
al-Muslim, al-mu’min, and as-sālih is not pointless and it is meant
to point out that the generally pious followers of his ummah will
120
Haqīqatul Wahī, Rūhānī Khazā’in, Volume 22, Page 406
121
Al-Yawāqīt wal Jawāhir, Part 2, Page 39