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Opinion of the Sahāba ra , Ā’immah, and Mujaddidīn rh 237<br />

prophecy did not come <strong>to</strong> pass in their lifetimes. Due <strong>to</strong> this<br />

reason, they also cannot be held responsible for holding this<br />

opinion. Instead, we are the ones who are responsible in the<br />

Eyes of Allāh, the Exalted, because in our time, a person has<br />

claimed <strong>to</strong> be that Messiah and he has shown very clear and<br />

powerful signs of his truth and that person is Hazrat Mirzā<br />

Ghulām Ahmad Qādiānī as !<br />

Finally, Farhan Khan criticizes Hazrat Mirzā Ghulām<br />

Ahmad Qādiānī as for allegedly changing his opinion in regards<br />

<strong>to</strong> the finality of prophethood. This is not the case! The<br />

Promised Messiah as states:<br />

Wherever I have denied being a prophet or<br />

messenger, it has only been in the sense that I have<br />

not brought an independent law nor am I an<br />

independent prophet. I am a messenger and prophet<br />

only in the sense that I have received spiritual grace<br />

from the Messenger sa whom I follow, and, having<br />

received his name for myself, and through him, I<br />

have received knowledge of the unseen from God.<br />

But I have not come with a new law. I have never<br />

denied being called a Nabī [prophet] in this sense. 228<br />

Further clarification of what he meant <strong>to</strong> say in all his books is<br />

given in the following quotation:<br />

...the charge preferred against me that it is as if I<br />

claim a kind of nubuwwat which causes me <strong>to</strong> become<br />

separate from Islām, and which means that I consider<br />

myself a kind of Nabī who is not bound by the Holy<br />

Qur’ān, and that I have instituted a new kalimah and<br />

228<br />

A Misconception Removed, Page 10

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