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254 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

witnesses, and the righteous. And excellent<br />

companions are these. 248<br />

The first verse speaks about people before the advent of the Holy<br />

Prophet Muhamma as , who believed in Allāh and His<br />

messengers and it is stated that they gained the status of the<br />

truthful and the witnesses. Comparatively, the second verse<br />

speaks about people after the advent of the Holy Prophet<br />

<strong>Muhammad</strong> sa and it is stated that those who obey Allāh and His<br />

Messenger, that is, the Holy Prophet <strong>Muhammad</strong> sa , can achieve<br />

the status of the prophets, the truthful, the witnesses, and the<br />

righteous. The word م [hum] can only be translated as “among”<br />

in the first verse just as the word ع [ma‘a ] can only be<br />

translated as “among” in the second verse. In both cases, the<br />

translation of “with” is not applicable.<br />

A point <strong>to</strong> be noted here is that people before the advent<br />

of the Holy Prophet <strong>Muhammad</strong> sa were given these ranks<br />

directly by believing in Allāh and His messengers but after the<br />

advent of the Holy Prophet <strong>Muhammad</strong> sa , they are awarded<br />

these ranks only through obedience <strong>to</strong> Allāh and His messenger,<br />

the Holy Prophet <strong>Muhammad</strong> sa .<br />

Problems with Farhan Khan’s Arguments<br />

There are numerous problems with Farhan Khan’s<br />

arguments against the Ahmadiyya Muslim understanding of<br />

Sūrah An-Nisā’, 4:70. The first problem is that he has accused<br />

Ahmadī Muslims of making an attempt <strong>to</strong> take one specific<br />

contextual meaning of ma‘a and applying it <strong>to</strong> other instances 249<br />

248<br />

Sūrah An-Nisā’, 4: 70<br />

249<br />

Khan, <strong>With</strong> <strong>Love</strong>, Page 6

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