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َ<br />

Continuation of Prophethood according <strong>to</strong> the Holy Qur’ān 259<br />

straitened for them, and they became convinced that<br />

there was no refuge from Allāh, save un<strong>to</strong> Himself.<br />

Then He turned <strong>to</strong> them with mercy that they might<br />

turn <strong>to</strong> Him. Surely, it is Allāh Who is Oft-Returning<br />

with compassion and is Merciful. 254<br />

There are many such examples in the Holy Qur’ān where Allāh,<br />

the Exalted, Himself discusses the background or purpose of the<br />

revelation of certain verses. Comparatively, in 4:70, He chooses<br />

not <strong>to</strong> do that and it is clear that the meaning of that verse is not<br />

meant <strong>to</strong> be confined by a weak hadīth! It is meant <strong>to</strong> be taken as<br />

it is. It should also be noted here that the Holy Qur’ān is the<br />

Last Book sent by Allāh, the Exalted, for the guidance of<br />

mankind and its commandments are applicable till the Last<br />

Day. Even those verses that are revealed after particular events<br />

in the life of the Holy Prophet <strong>Muhammad</strong> sa are applicable <strong>to</strong> all<br />

the people from the time of the Holy Prophet <strong>Muhammad</strong> sa till<br />

the Last Day. Hence, confining all or most of the verses of the<br />

Holy Qur’ān <strong>to</strong> specific events – where Allāh has not done so<br />

himself – is not appropriate.<br />

The fourth problem with Farhan Khan’s arguments is<br />

that he brings Tafsīr Ibn ‘Abbās ra in support of his points but in<br />

reality, this considerably weakens them. According <strong>to</strong><br />

researchers, this tafsīr is filled with such narra<strong>to</strong>rs who are not<br />

truthful. For instance, it is stated:<br />

a<br />

ِ ْ َ<br />

aلا a ‏ُؤَ‏ ثَّقُ‏ َِبa ا aت ٓ<br />

و َ ۃِ‏ aات َ ا‏ِ‏ ‏ْرِ‏ aا‏ّتِ‎‏ْ‏<br />

‏ْقِ‏ َ aاْ‏َذَّ‏ بِ‎‏ْنَ‏<br />

رِ‏<br />

‏َاِ‏ وِیa‏ِ‏ ‏َّہُ‏ َa رْ‏ نْ‏<br />

ؓ<br />

‏َّاسً‏<br />

‏ْنِ‏ َ a ب<br />

‏ْر aاب ُ<br />

255<br />

ّ<br />

a<br />

َ نْ‏ aجُ‏ ْ<br />

ِa<br />

<br />

254<br />

Sūrah At-Taubah, 9:118<br />

255<br />

Allāma Shaukāfī, Fawā’id Al-Majmū‘ah fīl-Ahādīth Al-Maudhū‘ah, Page 104

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