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12 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

Lane’s Lexicon and Dictionary of the Holy Qur’ān<br />

Similarly, Lane’s Lexicon reiterates the same meanings<br />

discussed above as shown on the next two pages. The only<br />

objection, in this context, is that the compiler, Edward William<br />

Lane (1801 <strong>to</strong> 1876 CE), was a British orientalist and<br />

lexicographer who, lacking both background and aspiration in<br />

theology and Qur’ānic exegesis, applied the wrong meaning of<br />

the word khātam <strong>to</strong> verse 41 of Sūrah Al-Ahzāb. This was an<br />

error of judgment on his part and it is not surprising, given his<br />

European and un-Islāmic background.<br />

There is no wonder why, in all instances, Farhan Khan<br />

only quoted this dictionary writer’s opinion regarding Khātamun-Nabiyyīn,<br />

while ignoring the actual meanings of the word<br />

khātam. This exposes Khan’s shameful intellectual dishonesty for<br />

the purpose of promoting his personal bias.<br />

Farhan Khan repeatedly criticizes Mr. Malik Ghulām<br />

Farīd ra2 for stating that one of the meanings of khātam is the best<br />

and most perfect. It is surprising that someone could criticize this<br />

meaning of khātam since this idiomatic application of the word<br />

khātam in the sense of praise is so commonly expressed in<br />

Arabic that it appears unnecessary <strong>to</strong> give such examples in this<br />

book. Ahmadiyya Muslim literature provides numerous<br />

examples of this kind of usage of the word khātam in the sense<br />

of praise 3 . In any case, in order <strong>to</strong> prove that Mr. Malik Ghulām<br />

Farīd ra gave all the meanings that have already been discussed<br />

2<br />

Mr. Malik Ghulām Farīd was a companion of the Promised Messiah as and<br />

wrote the Dictionary of the Holy Qur’ān available at:<br />

http://www.alislam.org/quran/dictionary/dictionary_quran.pdf<br />

3<br />

If you would like <strong>to</strong> see such examples, please refer <strong>to</strong> Mahzarnama – The<br />

Memorandum, Pages 103-108, available at:<br />

http://www.alIslām.org/library/books/mahzarnama/Mahzarnama.pdf

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