With-Love-to-Muhammad

144 With Love to Muhammad sa the Khātam-un-Nabiyyīn
a ۃِ‏ َ ْ aبا‏ّ‏ َ‎ل
اراد aا aاَّر اa aالا
َ ‏َاۃِ‏ ۔
اْ
َّاa رِ‏ اa ِ‎بۃِ‏
aنaارا‏ِعaا َّ ٰ a َ ع َ a َ
‏َّۃِ‏
ُ َ ح َّ دِ‏
Hence, the purpose here is to refer to the completion
with a comparison of the Muhammadan sharī‘ah with
what has passed from the complete sharī‘ahs (of past
Prophets).
No matter how much Farhan Khan tries to throw dust in the
eyes of the reader, the conclusion drawn by Imām Ibn Hajar rh is
exactly the same as the conclusion drawn by Ahmadī Muslims.
In fact, he even disagrees with the above statement of Imām Ibn
Hajar rh when he writes, “However, the Hadīth itself speaks
about Prophets, not laws.” 139
Fourth, Farhan Khan writes, “the Ahmadī [Muslims]
quote Ibn Khaldūn in his great work Al-Muqaddimah. Yet they
selectively leave out the part of the excerpt that goes against
their beliefs.” 140 This is not true! The way that Ibn Khaldūn
understood the hadīth is exactly the same as the way Ahmadī
Muslims understand it. Here is a look at the original Arabic
quotation of Ibn Khaldūn:
رونaخاتمaابنaبابہaحتaاتaابانaوa
اہaابaاذیaحتaہaابوۃaااۃ 141
139
Ibid., Page 14
140
Ibid.
141
See Original pdf at:
http://www.al-mostafa.info/data/arabic/depot/gap.php?file=001092-www.almostafa.com.pdf
‏,[‏دہaابنaخدون،‏ Page 261 [ ۲۶۱
ٰ نaبنaحدaبنaخدونaاحر۔aحہa aبدaارح