With-Love-to-Muhammad

ۚ
Continuation of Prophethood according to the Holy Qur’ān 257
compilations. The reader is expected to take Farhan Khan’s
word for it when, in reality, it seems to be an exercise meant to
confound the truth with falsehood and this is against the very
teachings of the Holy Qur’ān. It also appears to be a deceptive
tactic to misguide those individuals who have a very basic
knowledge of their beliefs or those who may not find the time to
do proper research to check the validity of Farhan Khan’s faulty
claims.
The third problem with his arguments is that he
considers that hadīth to be informing us of the reason behind the
revelation of Sūrah An-Nisā’, verse 70. This is absolutely faulty
reasoning. Not only is that hadīth too weak to be considered a
reason for the revelation of 4:70, it is the practice of Allāh, the
Exalted, to elucidate the reason for the revelation of particular
verses Himself wherever He deems it necessary. If Allāh, the
Exalted, does not provide the reason, it is not appropriate for us
to go looking for those reasons in weak ahādīth. We should not
try to confine the meanings of clear verses into specific contexts
when Allāh, the Exalted, has not intended it Himself. Instead,
we should accept the messages of the verses as they are
presented. To illustrate this, here are a few examples from the
Holy Qur’ān:
اِلاَّ‏ تَنْصرُ‏ ‏ُوْ‏ هُ‏ فَقَدْ‏ نَصرَ‏ ‏َهُ‏ ٰ اهللّ‏ ُ اِذْ‏ اَخْرَجَهُ‏ اذلَّ‏ ‏ِيْنَ‏ كَفَرُ‏ وْ‏ ا اثَ‏ نىِ‏ َ اثْنَينْ‏ ِ اِذْ‏
همُ‏ ‏َا فىِ‏ ْ الْغَارِ‏ اِذْ‏ يَقُوْلُ‏ لِصَ‏ احِبِهٖ‏ لاَ‏ تحَ‏ ‏ْزَنْ‏ اِنَّ‏ اهللّ‏ فَاَنْزَلَ‏ اهللّ‏
سَ‏ كِيْنَتَهٗ‏ عَلَيْهِ‏ وَاَيَّدَهٗ‏ بجِ‏ ‏ُنُوْدٍ‏ لَّمْ‏ تَرَ‏ وْ‏ هَا وَجَعَلَ‏ كلَِمَةَ‏ اذلَّ‏ ‏ِيْنَ‏ كَفَرُ‏ وا
السُّ‏ فْ‏ ‏ٰلى ؕ وَكلَِمَةُ‏ اهللّ‏
ٰ َ مَعَنَا ٰ ُ
۝
ٰ ِ هىِ‏ َ الْعُلْيَاؕ‏ ٰ وَاهللّ‏ ُ عَزِيْزٌ‏ حَكِيمْ‏ ٌ
If you help him not, then know that Allāh helped him
even when the disbelievers drove him forth while he
was one of the two when they were both in the cave,